Grass Roots Law, Justice and Freedom

“…See the impact of colonialism has been huge…we Aboriginal people are spiritual people and we are still recovering because of colonialism… There’s not a lot of understanding about that on the part of white Australia because they have this misguided belief that colonialism doesn’t affect them. Of course it does! It’s made them into the people they are today, which means they cannot hear what Aboriginal people are telling them… Many are trying to run away from their own history… As they get older and more mature [chuckles], hopefully they’ll have a better understanding… You see, that mouth of the snake… our people are in pathological grieving. Our people have retreated into the belly of the snake… it’s our consolidation of our Aboriginality, a renewing of our identity. Only recently have we begun emerging from the mouth of the snake with renewal and consolidation of who we are…” Lilla Watson Birri Gubba, Gungulu Elder Brisbane Qld.

“If you have come to help me, you are wasting your time; but if you are here because your liberation is bound up with mine, then let us work together.” Lilla Watson

 

Communities of Care, Organizations for Liberation

Communities of Care, Organizations for Liberation
by Yashna Maya Padamsee

Stop talking about Self-Care

In the last 3 years as I talk about the Healing Justice (HJ) work I am involved in I am met with dueling responses of either deep yearning and curiosity about sustainability or a look that says “how sweet” and “call me when you’re ready to do some real work.”

Each response often leads to the introduction conversations that get stuck on the idea that HJ is only about the practice of “self-care.” Self-care is important and essential but lets not get stuck here.

I love the idea of exploring ways to care for ourselves and our sustainability such as- honoring what unions won for us by working an 8 hour day (instead of working 10-14 hour days all the time), or other common self-care options like taking a bubble bath, or eating comfort food.

If we let ourselves be caught up in the discussion of self-care we are missing the whole point of Healing Justice (HJ) work. Talking only about self-care when talking about HJ is like only talking about recycling and composting when speaking on Environmental Justice. It is a necessary and important individual daily practice- but to truly seek justice for the Environment, or to truly seek Healing for our communities, we need to interrupt and transform systems on a broader level.

We need to move the self-care conversation into community care. We need to move the conversation from individual to collective. From independent to interdependent.

Too often self-care in our organizational cultures gets translated to our individual responsibility to leave work early, go home- alone- and go take a bath, go to the gym, eat some food and go to sleep. So we do all of that “self-care” to return to organizational cultures where we reproduce the systems we are trying to break; where we are continually reminded of our own trauma or exposed and absorb secondary PTSD, and where we then feel guilty or punished for leaving work early the night before to take a bubble bath.

Self-care, as it is framed now, leaves us in danger of being isolated in our struggle and our healing. Isolation of yet another person, another injustice, is a notch in the belt of Oppression. A liberatory care practice is one in which we move beyond self-care into caring for each other.

You shouldn’t have to do this alone.

Why are we seeking Care?

There is a growing rumble of yearning for healing in our movement work. Oppression and trauma do influence our well-being. On-going generational trauma and violence affect our communities, our bodies, our hearts, minds and spirits. Racism, sexism, classism, eats at our very beings. This leads us to seek care. We know this. Our bodies know this. Our friends can read it in our faces even if we have learned to ignore it.

We put our bodies on the line everyday- because we care so deeply about our work- hunger strikes, long marches, long days at the computer or long days organizing on a street corner or a public bus or a congregation. Skip a meal, keep working. Don’t sleep, keep working. Our communities are still suffering, so I must keep going. We risk and test our bodies to go further and we stretch our hearts or close our hearts to keep going- whatever it takes- and ultimately what it takes is a toll on us. This leads us to seek care.

We want to deny it- but abelism still shapes our movement work- “go hard or go home”. In the the Needs Assessment by Kindred Southern Healing Justice Collective, they state, “Changemakers are dying as a result of spiritual and physical deprivation from trauma, stress and unrest in our movements.”

We are burning out faster and at higher rates- unable to do the work we love. How can we win when our bodies individually and collectively can’t keep up? We are risking not just burn-out, but organizer loss and movement fragmentation. We cannot afford this.

How do we move from Self-care to Community-Care?

In his Letter from a Birmingham Jail, Dr. King says “I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere.” In that same spirit- can we be cognizant of the interrelatedness of our own bodies, of our own well-beings? I cannot sit and read a manifesto for liberation of mind without going deep and healing for liberation of body and spirit. I cannot sit and care for my body without being concerned with what happens to the bodies of my sisters. We are connected.

Can we understand how creating another world will require, or rather, demand our well-being? From small-town collectives and national organizations to strategy and pop-ed sessions to shared meals and parties- it is our responsibility not as individuals, but as communities to create structures in which self-care changes to community care. In which we are cared-for and able to care for others.

Disability Justice is mightily leading the way in showing us that we don’t have to keep doing our work in the same way nor do we need to do it alone. For example,Sins Invalid (“a performance project that incubates and celebrates artists with disabilities”) rescheduled an entire production due to a members health concerns and performed when it was safe for every-one’s bodies. Or another shining example is Creating Collective Access– creating a “new model of being in our movements …by resisting against the individualization of access” by organizing for collective care at social movement gatherings.

If your liberation is wrapped up with mine- for me that means that it matters how you feel and what you are feeling. Your well-being is our liberation, and I would hope that you would say the same.

We can take the lead from the field notes of many Healing Justice & Disability Justice organizers, collectives, events and organizations, work from visionary poets and examples from national organizing campaigns that center the principle of Care. There are resources out there and treasures that are many generations old. Find them, talk about them, practice them together, honor them.

Organizations for Liberation

“We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.” Dr. King (Letter from a Birmingham Jail)

As our conversation develops from the limited idea of self-care to the expansive reality of community care we are able to honor the depth of Healing Justice work and the depths of ourselves. We need to switch our thinking- individually and organizationally- to including well-being in our work for justice. Because when we are able to do that- that means we are cognizant of Dr. King’s “network of mutuality.” Because when we do that we will truly be working towards a liberatory and visionary new world.

So go on and call me when you are ready to do some real work.

http://nayamaya.wordpress.com/2011/06/19/communities-of-care-organizations-for-liberation/

Discussion & Resource pages guidelines

Welcome to our pair of brother sister pages that promote healthy discussion and the sharing of vital information around Cultural Preservation, Protection and re-emergence and another page with information flowing on grass roots law, justice and freedom.

This page and its sister page “Cultural Preservation, Protection and Re-emergence” have been set up because of a perceived desire in the community to have a place which supports the open and respectful discussion on the issues affecting us.

Respectful is the operative word here. Nobody will be banned and no posts will be deleted if you stick to that rule of respect for your fellow list-members and others. At the first sign of disrespect, abusive behaviour or ad-hominum attacks, you will be deleted by the admins. No correspondence will be entered into – the admin’s decision is final.

We look forward to your input and hope that through facilitating open and respectful debate on this important topic, we can arrive at a place where personal choice and transparent leaders can be supported by both sides of this issue.

Please take a moment to introduce yourself to our members (tribe/community) and to let us know why you (tribe/community) are interested in this issue / what work or research you have already done on the subjects at hand.

Issues on Grass Roots Law, Justice and Freedom

  • Democracy should mean a fair go for all
  • Genocide
  • Frontier Wars
  • History Wars
  • The Black Armband Debate
  • Smallpox History War
  • National Museum of Australia controversy
  • History wars and culture wars
  • Sovereignty Never Ceded – court questioned, jurisdiction over Aborigines
  • Facing the facts: what the 1967 Referendum didn’t achieve
  • Native Title vs Land Rights’
  • CONSTITUTIONAL RECOGNITION OF FIRST AUSTRALIANS
  • The United Nations Declaration on the Rights of Indigenous People.
  • Is it Survival Day or Australia Day?
  • The Garma Foundation
  • The Prime Ministesr Apology
  • Treaty
  • International & Historic Law Matters
  • Papal Bulls (bulletins)

2 Comments (+add yours?)

  1. crisscross767
    Sep 15, 2021 @ 07:51:05

    BIRTHING-CERTIFICATES

    if you hold the correct birth certificate, you can’t get a driver license! you don’t need a driver license on public your own lands but a CITIZEN of any company registered to the UNITED STATES SECURITIES AND EXCHANGE COMMISSION, District of Columbia, does need a license to do anything on his land because he became a CITIZEN of a foreign (Off shore) corporate entity… (CITY OF LONDON) The first birth certificate births the foreign administration corporation on to your birthright land rendering you as the beneficiary and them as the trustee! The second state birth certificate (The one every state citizen holds) births you into the foreign state! rendering you as the trustee of such a foreign state! … Once you accept the second state birth certificate, your standing as the national beneficiary is transferred to the foreign company so they collect all the royalties that were meant to be paid to you… (It is paid to you but you left). They fool the masses by using a debased SIGN LANGUAGE as English in order that the public make the mistake and “assume” that the sign: UNITED STATES is America, or the sign: COMMONWEALTH OF AUSTRALIA is Australia, when grammatically it is not but it sure fooled the illiterate idiots! …. If you are the citizen of the foreign state appearing in SIGN LANGUAGE, such as: UNITED STATES or COMMONWEALTH OF AUSTRALIA, you need a license to do anything on foreign lands (Being your own land you lost) and that is why you need a license to even shit! … You were converted from beneficiary of a foreign administrator into the trustee of the foreign administrator destroying your national political standing to the country you were born on… (Birth right stolen) … The reason why “debased Latin” is used is because UNITED STATES appearing correctly in sign should appear as: UNITED-STATES. The debased SIGN with the removed hyphen translates to English as: “United. States”, and not the “United States”, rendering the sign: UNITED STATES, as a total fiction. A dream, a nothing in fact… Your consent to be governed by a foreign corporate private banking entity was due to you complete ignorance to grammar and the syntax of English and Sign language, that gave them the advantage over you in order to take your national birth right of your own lands… Roman maxim: Let those that let themselves be deceived, be deceived…

    Documents relating to registration with the SEC of the Australian Government as a privately owned American company
    Date
    30 June 2017

    Attached are documents released under a Freedom of Information request seeking access to all documents that confirm the following: registration with the SEC of the Australian Government (Commonwealth of Australia) as a privately owned American company, file number:333-163307 CIK:0000805157.

    https://treasury.gov.au/foi/documents-relating-to-registration-with-the-sec

    Like

    Reply

  2. crisscross767
    Sep 27, 2021 @ 09:33:24

    TREASON—Hawke, Keating, Rudd, Gillard, Turnbull et al.

    “………..So, according to Labor if WE BECAME A REPUBLIC Australia would be handed over to the United Nations.

    Were the UK Government aware of Labor’s motives in allowing the Australia Act to come about? You bet. Check out this statement made in the UK Parliament……………”

    That is why they allowed Hawke to remove the Crown and opened Australia up to the United Nations.

    However the United Nations is a Foreign Power. As we are still not a Republic our Constitution stands. Section 44 of our Constitution stands concerning holding position in either House of Parliament. Simply said anyone who adheres to the United Nations needs to be removed from Government.

    http://concit.org/treason-hawke-keating-rudd-gillard-and-turnbull/

    Like

    Reply

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

A little about page admin Kaiyu Moura (Bayles)

Now living in QLD raising her children on their traditional country, gathering food, learning the old art of building shelters, dance and the local language. For the past 20 years with her late Grandmother Maureen Watson and a dance group with 6 of her sisters Kaiyu travelled schools, festivals, events etc sharing the beauty of First Nations Culture through song and dance, stories, art, theatre, nursery rhymes, poetry etc and engaging all ages in different projects that inspire positive change. Also a poet, documentary maker, songwriter, artist, event organiser, media consultant, testing the waters of micro social enterprise by starting her own tshirt and sublimation printing business and with her own label, Kaiyu creates what she calls Freedom Threads.

After building their own home on Tribal Sovereign land, Kaiyu is now homeschooling and teaching the kids about making our own tinctures, learning about bushtucker and mushrooms, growing food, building with aircrete, setting up wind turbines, composting toilets and ram water pumps... Really learning what it truly means to thrive. This is our Group where we share alot of what we do

Kaiyu and the Tribe
%d bloggers like this: