The Magna Carta or Great Charter

The Magna Carta or Great Charter

The Magna Carta, or Great Charter, is a document created for the purpose of limiting the powers of the monarch and preserving the basic legal rights of all free men in England. It was made after a rebellion in 1215 against King John of England, a corrupt, absolute monarch who angered all those under the influence of his power. The Barons, rich land owners and direct vassals of the King, would no longer tolerate the abuses of power conducted under John’s reign, and demanded a change in government. John was forced to meet with them at Runnymede on June 15, 1215. There the Barons proposed the Magna Carta, a document similar to, as well as an ancestor of, the Bill of Rights. After several days of debate, the King gave in to the Barons’ demands and adopted the charter into the British system of government on June 19th. The Magna Carta was eventually sent out to all of the towns and provinces of England so that all free men could see their basic legal rights. Among the rights granted by the document are a trial by jury, a punishment fitting and not excessive to the crime, and no taxation without representation. To whom these rights were granted has been heavily debated. The barons who created the Magna Carta originally intended it to protect only the rich, upper class of the feudal system. It was reinterpreted by many leaders and politicians for years after it was created, and with each it was applied to more and more groups of people. With the interpretation of Sir Edward Coke, a 17th century British Secretary of State, the rights in the Magna Carta could even be applied to American colonists. The colonists felt that the government was violating a basic right granted them in the charter, they were being taxed without representation in Parliament. This belief led to the creation of the Declaration of Independence. The Magna Carta marked a turning point in world history. Until the 13th century in England, European rulers were absolute monarchs. With absolute rule came absolute power; these rulers had the power to do and order anything they chose. The end of absolute power in Britain came with the revolutionary Magna Carta, which established a set of laws that not even the king could violate. The same laws that applied to the lowest class of society applied to everyone, even to the royal family. The Magna Carta was a major first step toward the democracies of today, governments in which there are no monarchs but rather self governing citizens. For a full transcript of the charter visit:

Papal Bulls (bulletins) “During this Historic Symposium, the gathering of delegates from the seven regions of the world talked of the need to now focus on the continuing Sovereignty of the Aboriginal Nations of the world. The South American delegations pointed out that in order for them to be free, they need to have the Vatican repeal the Papal bulls (bulletins) and to have the Vatican apologise for the wrongs and destruction that the Papal bulls have caused to the Aboriginal Peoples of the Southern and Central America. When the past mistakes are erased, it is as kids say SWEET! Sweet because it amazing, sweet because it is profound, sweet because it feels good, sweet because it makes a difference in the world. A difference that matters to us and the next seven generations. Why does it matter? We have entered a new era. It simply would be a shame to take our old baggage with us into a new beginning on earth. It is time for all humanity to join together in claiming justice for the Indigenous People on our earth. This is a call for the people of the world to rescind the Papal Bulls. Everyone around the world carries in their ancestral history injustices for humanity from our past history toward Indigenous people. As we move toward 2013 it time to cleanse the past, and claim it is no longer part of us and create a healing on earth. For the past 500 years every Pope of the Catholic Church has ignored repeated requests to rescind doctrines which grant the authority to essentially kill, enslave and confiscate the land of Indigenous People who do not accept Catholic religion and remain so called “pagan /heathens” from having other faiths. With all due respect this is not to say that Catholic’s agree with these doctrines, as many do not even know they exist. As Grandmother Agnes Baker Pilgrims says so clearly, “ No one is even alive today that had anything to do with the creation of these Doctrines.” Our collective consciousness has evolved leaps and bounds since the 1400’s and can no longer be a vibrational match to injustice. As we move toward this new era, a higher vibrational shift is taking place. We are being called to spiritually rescind our past mistakes. As we claim justice through acknowledging, past wrong doings, we become the change we are seeking in the world and accelerate our evolutional process.



 Preamble to the Constitution of South Africa We, the people of South Africa, Recognise the injustices of our past; Honour those who suffered for justice and freedom in our land; Respect those who have worked to build and develop our country; and Believe that South Africa belongs to all who live in it, united in our diversity. We therefore, through our freely elected representatives, adopt this constitution as the supreme law of the Republic so as to – Heal the divisions of the past and establish a society based on democratic values, social justice and fundamental human rights; Lay the foundations for a democratic and open society in which government is based on the will of the people and every citizen is equally protected by law; Improve the quality of life of all citizens and free the potential of each person; and Build a united and democratic South Africa able to take its rightful place as a sovereign state in the family of nations. May God protect our people. Nkosi Sikelel’iAfrika. Morena boloka setjhaba sa heso. God seen Suid Afrika. God bless South Africa. Mudzimu fhatutshedza Afurika. Hosi Katekisa Afrika.
Canada – Statement of ReconciliationLearning from the Past As Aboriginal and non-Aboriginal Canadians seek to move forward together in a process of renewal, it is essential that we deal with the legacies of the past affecting the Aboriginal peoples of Canada, including the First Nations, Inuit and MÚtis. Our purpose is not to rewrite history but, rather, to learn from our past and to find ways to deal with the negative impacts that certain historical decisions continue to have in our society today.The ancestors of the First Nations, Inuit and MÚtis peoples lived on this continent long before explorers from other continents first came to North America. For thousands of years before this country was founded, they enjoyed their own forms of government. Diverse, vibrant Aboriginal nations had ways of life rooted in fundamental values concerning their relationship to the Creator, the environment, and each other, in the role of Elders as the living memory of their ancestors, and in their responsibilities as custodians of the lands, waters and resources of their homelands. The assistance and spiritual values of the Aboriginal peoples who welcomed the newcomers to this continent too often have been forgotten. The contributions made by all Aboriginal peoples to Canada’s development, and the contributions they continue to make to our society today, have not been properly acknowledged. The Government of Canada today, on behalf of all Canadians, acknowledges those contributions. Sadly, our history with respect to the treatment of Aboriginal people is not something in which we can take pride. Attitudes of racial and cultural superiority led to a suppression of Aboriginal culture and values. As a country we are burdened by past actions that resulted in weakening the identity of Aboriginal peoples, suppressing their languages and cultures and outlawing spiritual practices. We must recognise the impact of these actions on the once self-sustaining nations that were disaggregated, disrupted, limited or even destroyed by the dispossession of traditional territory, by the relocation of self-sustaining nations that were desegregated, disrupted, limited or even destroyed by the dispossession of traditional territory, by the relocation of Aboriginal people, and by some provisions f the Indian Act. We must acknowledge that the result of these actions was the erosion of the political, economic and social systems of Aboriginal people and nations. Against the backdrop of these historical legacies, it is a remarkable tribute to the strength and endurance of Aboriginal people that they have maintained their historic diversity and identity. The Government of Canada today formally expresses to all Aboriginal people in Canada our profound regret for past actions of the federal government which have contributed to these difficult pages in the history of our relationship together. One aspect of our relationship with Aboriginal people over this period that required particular attention is the Residential School system. This system separated many children from their families and communities and prevented them from speaking their own languages and from learning about their heritage and cultures. In the worst cases, it left legacies of personal pain and distress that continue to reverberate in Aboriginal communities to this day. Tragically, some children were the victims of physical and sexual abuse. The Government of Canada acknowledges the role it played in the development and administration of these schools. Particularly to those individuals who experienced the tragedy of sexual and physical abuse at residential schools, and who have carried this burden believing that in some way they must be responsible, we wish to emphasize that what you experienced was not your fault and should never have happened. To those of you who suffered this tragedy at residential schools, we are deeply sorry. In dealing with the legacies of the Residential School system, the Government of Canada proposes to work with First Nations, Inuit and MÚtis people, the Churches and other interested parties to resolve the outstanding issues that must be addressed. We need to work together on a healing strategy to assist individuals and communities in dealing with the consequences of this sad era in our history. No attempt at reconciliation with Aboriginal people can be complete without reference to the sad events culminating in the death of MÚtis leader Louis Riel. These events cannot be undone: however, we can and will continue to look for ways of affirming the contributions of MÚtis people in Canada and of reflecting Louis Riel’s proper place in Canada’s history. Reconciliation is an ongoing process. In renewing our partnership, we must ensure that the mistakes which marked our past relationship are not repeated. The Government of Canada recognizes that policies that sought to assimilate Aboriginal people, women and men, were not the way to build a strong country. We must instead continue to find ways in which Aboriginal people can participate fully in the economic, political, cultural and social life of Canada in a manner which preserves and enhances the collective identities of Aboriginal communities, and allows them to evolve and flourish in the future. Working together to achieve our shared goals will benefit all Canadians, Aboriginal and non-Aboriginal alike. On behalf of the Government of Canada The Honourable Jane Stewart, P.C, M.P. Minister for Indian Affairs and Northern Development. The Honourable Ralph Goodale, P.C., M.P. Federal Interlocutor for MÚtis and Non-Status Indians.   

Please send a letter to the pope, sign the petitions, watch the videos, create an event and share, care and love!   Biggest Blessings to u all on a majikal journey! Your Sister thru life n light Kaiyu

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A little about page admin Kaiyu Moura (Bayles)

Now living in QLD raising her children on their traditional country, gathering food, learning the old art of building shelters, dance and the local language. For the past 20 years with her late Grandmother Maureen Watson and a dance group with 6 of her sisters Kaiyu travelled schools, festivals, events etc sharing the beauty of First Nations Culture through song and dance, stories, art, theatre, nursery rhymes, poetry etc and engaging all ages in different projects that inspire positive change. Also a poet, documentary maker, songwriter, artist, event organiser, media consultant, testing the waters of micro social enterprise by starting her own tshirt and sublimation printing business and with her own label, Kaiyu creates what she calls Freedom Threads.

After building their own home on Tribal Sovereign land, Kaiyu is now homeschooling and teaching the kids about making our own tinctures, learning about bushtucker and mushrooms, growing food, building with aircrete, setting up wind turbines, composting toilets and ram water pumps... Really learning what it truly means to thrive. This is our Group where we share alot of what we do

Kaiyu and the Tribe
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