So It’s Clear This Is A Medical Experiment, All National and Global Laws, Codes, Conventions and Regulations Have Been Violated!

Now That We Know The Extent Of The Crime, What Will We Do Australia?

Will we let history repeat? This can only continue if we allow it! Here’s some legal context for the nature of the crimes committed against humanity. We welcome and are calling on all freedom lovers to consider sharing ways we can move foreword as one people of the land. We are ready to take this to the next level and are calling on you to be apart of it.

Letter sent last March, they were warned! They can’t say they were just doing their job this time and it’s time they were held accountable.

https://docs.google.com/document/d/1koXe2gMQoOeWJCnpZ53nfWTD7gI2iiM40tWoR6LFJpI/edit

Hippocratic Oath

First and foremost, now is the perfect time to be reminded of the Hippocratic Oath taken. Which can be found here –

https://www.pbs.org/wgbh/nova/doctors/oath_modern.html

Against this historical background, it can be seen how conceptions of justice are relevant to research involving human subjects. For example, the selection of research subjects needs to be scrutinized in order to determine whether some classes (e.g., welfare patients, particular racial and ethnic minorities, or persons confined to institutions) are being systematically selected simply because of their easy availability, their compromised position, or their manipulability, rather than for reasons directly related to the problem being studied. 

Finally, whenever research supported by public funds leads to the development of therapeutic devices and procedures, justice demands both that these not provide advantages only to those who can afford them and that such research should not unduly involve persons from groups unlikely to be among the beneficiaries of subsequent applications of the research. Belmont Report

Read more –

https://www.hhs.gov/ohrp/regulations-and-policy/belmont-report/read-the-belmont-report/index.html#xethical

States must protect people from potential harms arising from and during scientific research. States have the obligation to protect people from being used or exploited in harmful scientific experiments, as well as the obligation to set safeguards to prevent harm caused by research or experimentation.

The length of this letter is due to the extensive use of direct extracts from various official documents. All the legal information regarding informed consent is here and it is in you and your centre’s/departments best interest to heed this warning. A media release outlining the contents of this letter, as well as the intent behind sending it, will be sent to all major and community media outlets for the sake of transparency.

As we have seen in the past, medical professionals can be held criminally responsible for their role in medical experiments gone wrong. It is for this reason we are sending this letter to inform you today and our only intention is to save lives by ensuring medical professionals are doing their best to adhere to the applicable laws and do no harm during this mass clinical trial. Medical professionals don’t always get it right, but we hope that, armed with this information, unnecessary mistakes will be avoided.

From the outset, we need to be clear on an important aspect of the vaccine rollout: the federal minister for health, Greg Hunt has described the vaccine rollout as the “largest clinical trial, the largest global vaccination trial ever”.

Full transcript here – https://www.health.gov.au/ministers/the-hon-greg-hunt-mp/media/interview-with-david-speers-on-abc-insiders-on-the-covid-19-vaccine-rollout

Video –

https://m.facebook.com/watch/?v=434714824280997

Therefore the usual informed consent requirements like the ones listed below (from the Australian Immunisation Handbook), does not apply where subjects of medical experiments are concerned. Language barriers need to be addressed to the point that communities understand that the vaccination is part of a clinical trial, understand the ingredients list and allergy status as well as risks and what to do in case of an adverse event.

The COVID-19 risk of ADE should have been and should be prominently and independently disclosed to research subjects currently in vaccine trials, to those being recruited for the trials and to future patients after vaccine consent, in order to meet the medical ethics standard of patient comprehension for informed consent.

https://pubmed.ncbi.nlm.nih.gov/33113270/

Trespass to the Person

Intentional interference with a person is also known as Trespass to the Person. This is classified as any unwanted, offensive, or unjustified interference with a person’s body, liberty or rights. Charges of interference do not necessarily burden the plaintiff with proving damages, rather with proving intent to commit the offense.

As modern medicine progress, it is worth bearing in mind that the more elective and discretionary the procedure is, the greater responsibility there is on the doctor to provide information about risks. It is not enough for a doctor to just sign a paper; they must sit down with the patient and make sure that the patient understands the risks involved.

There is case law in Australia about informed consent. Each state and territory also has guardianship and/or medical treatment legislation about capacity and consent. This legislation is different in each state and territory, and can be complex.

QLD –

“A reasonable person in the patient’s position, if warned of the risk, would be likely to attach significance to it; or if the medical practitioner is or should be reasonably aware that the particular patient if warned of the risk would be likely to attach significance to it.”

Criminal Trespass of Person

At common law a trespass was not criminal unless it was accomplished by violence or breached the peace. Some modern statutes make any unlawful entry onto another’s property a crime. When the trespass involves violence or injury to a person or property, it is always considered criminal, and penalties may be increased for more serious or malicious acts. Criminal intent may have to be proved to convict under some statutes, but in some states trespass is a criminal offense regardless of the defendant’s intent.

Meaning of Intent:

In tort law, intent is a classification element for charges of assault, battery and infliction of mental distress. Intent is the desire and deliberate planning to do something. Tort law defines an intentional tort as a civil wrong knowingly committed by the offender. This is contrasted with a tort of negligence, which results from lack of concern or responsibility on behalf of the offender.

Damages awarded in tort cases when intent is proven are generally larger and more successful than negligence cases.

Liability in the absence of consent – The absence of a valid consent is a determining factor in establishing liability for civil assault or trespass.

The Queensland Criminal Code s.245 definition of assault is:

“(1) A person who strikes, touches or moves or otherwise applies force of any kind to the person of another, either directly or indirectly, without the other person’s consent, or with the other person’s consent if a consent is obtained by flawed, or who by any bodily act or gestures attempts or threatens to apply force of any kind to the person of another without the other person’s consent, under such circumstances that the person making the attempt or threat has actually or apparently a present ability to affect the person’s purpose, is said to assault that other person and the act is called an assault.”

The informed consent process for the medical experiment involving the covid-19 vaccine is incompatible with the human rights set out in the charter (Charter of Human Rights and Responsibilities Act 2006). Furthermore, the bill is incompatible with The Australian Constitution Section 10. Protection from torture and cruel, inhuman or degrading treatment.

A person must not be—

(a) subjected to torture; or

(b) treated or punished in a cruel, inhuman or degrading way; or

(c) subjected to medical or scientific experimentation or treatment without his or her full, free and informed consent.

The Nuremberg Code, the first of its kind, was created to prevent a recurrence of the horrors committed in Nazi Germany, and it paved the way for the development of medical ethics and greatly influenced the evolution of human rights law.

The later Declaration of Helsinki, adopted in 1964, reaffirmed the need for informed consent in all research and warned that the “interest of science and society should never take precedence over considerations related to the wellbeing of the subject.”

In 1978, the Belmont Report framed these issues into “broader ethical principles [to] provide a basis on which specific rules may be formulated, criticized, and interpreted,” and focused on three main principles: respect for persons, beneficence, and justice.

The International Coalition of Medicines Regulatory Authorities (ICMRA) provides a global architecture to support enhanced communication, information sharing, crisis response and address regulatory science issues.

International Coalition of Medicines Regulatory Authorities (ICMRA) is acting as a forum to support strategic coordination and international cooperation among global medicine regulatory authorities.

The aim of these activities is to expedite and streamline the development, authorisation and availability of COVID-19 treatments and vaccines worldwide. ICMRA members also work towards increasing the efficiency and effectiveness of regulatory processes and decision-making.

In June 2020, ICMRA members committed to stepping up the global collaboration and prioritisation of COVID-19 clinical trials, with the aim of expediting COVID-19 medicine and vaccine development and approval based on robust scientific evidence.

ICMRA statement on clinical trials: International regulators provide guidance on prioritisation of COVID-19 clinical trials

In the joint statement on clinical trials, ICMRA members:

Set out concrete actions that stakeholders involved with COVID-19 clinical trials should take to collect, analyse and report the data required to determine which investigational or repurposed medicinal products would be safe and effective for the treatment or prevention of COVID-19;

Emphasise their commitment to cooperate, expedite and share the evaluation of all COVID-19 trial results submitted to them;

Pledge to provide clear and transparent benefit-risk analyses in order to support the approval of effective and safe medicines, biologics, and vaccines against COVID-19.

http://www.icmra.info/drupal/strategicinitiatives/vaccines/statement_general_public

With the Nuremberg Code, the Helsinki Declaration, the Belmont Report, and the International Ethical Guidelines for Biomedical Research Involving Human Subjects as the instruments to be followed, there is a noticeable need for legally enforceable norms to protect the rights of research participants.

It is important to note the international standards for human subject research in the light of norms enshrined in human rights treaties.

We have attached relevant national international ethics and standards around medical research involving human subjects, so there is no reason for those in positions of power to claim they were unaware. We plan to make further enquiries about the safety and suitability of this vaccine and if this notice is ignored we will also consider filing a federal injunction as a class action to put a stop to the unlawful and negligent medical practices on all Australians.

Covid-19: politicisation, “corruption,” and suppression of science

Politicians and governments are suppressing science. They do so in the public interest, they say, to accelerate availability of diagnostics and treatments. They do so to support innovation, to bring products to market at unprecedented speed. Both of these reasons are partly plausible; the greatest deceptions are founded in a grain of truth. But the underlying behaviour is troubling.

Science is being suppressed for political and financial gain. Covid-19 has unleashed state corruption on a grand scale, and it is harmful to public health. Politicians and industry are responsible for this opportunistic embezzlement. So too are scientists and health experts. The pandemic has revealed how the medical-political complex can be manipulated in an emergency—a time when it is even more important to safeguard science.

https://www.bmj.com/content/371/bmj.m4425/rr-3

Important Information for anyone giving the covid-19 vaccine to First Nations peoples.

Some of the information you must be sure patients are aware of to properly attain free, full, prior informed consent. Please read up on current laws and legislation to stay informed. We have compiled what we can to help.

The plan to immunise First Nations People because they are considered “vulnerable”, would breach the provisions by various human-rights instruments in force in Australia, as well as the Constitution itself, of inalienable freedom of informed choice to refuse medical products and procedures.

The plan to inject untested substances into Aboriginal or Torres Strait Islanders people who die almost 10 years earlier than non Aboriginal or Torres Strait Islanders, can meet its putative intent only by violating the most fundamental medical ethic, which forbids experimentation by imposition of the risk of a medical procedure on one person for the sake of another.

https://www.aihw.gov.au/reports/australias-health/indigenous-life-expectancy-and-deaths

Human research is not exempt from restrictions necessary to guarantee respect for human rights. We urge you all to proceed with great caution. Before you do anything, it is in everyone’s best interest to learn about Research ethics on Aboriginal and Torres Strait Islanders in particular.

Currently, the National Statement requires all research with Aboriginal and Torres Strait Islander people to be subject to ethics review by a human research ethics committee with relevant skills and experience.

AIATSIS Code of Ethics for Aboriginal and Torres Strait Islander Research

The AIATSIS Act (1989) mandates AIATSIS to provide leadership in the field of ethics and protocols for research related to Aboriginal and Torres Strait Islander peoples and collections.

The AIATSIS Code of Ethics for Aboriginal and Torres Strait Islander Research (The AIATSIS Code) ensures that research with and about Aboriginal and Torres Strait Islander peoples follows a process of meaningful engagement and reciprocity between the researcher and the individuals and/or communities involved in the research.

https://aiatsis.gov.au/research/ethical-research

Ethical conduct in research with Aboriginal and Torres Strait Islander Peoples and communities: Guidelines for researchers and stakeholders

Responsibility is reflected through:

• Inflicting no harm. There is a clear responsibility for researchers to do no harm to Aboriginal and Torres Strait Islander individuals or communities or to those things that they value. The risk of harm, discomfort or inconvenience to participants and to others must be assessed; and research is ethically acceptable only when its potential benefits justify any risks involved in the research. Information about assessing risk and benefit can be found in Chapter 2.1 of the National Statement.

• Establishing processes to ensure researchers’ accountability to individuals, families and communities, particularly in relation to the cultural and social dimensions of Aboriginal and Torres Strait Islander life. When engaging Aboriginal and Torres Strait Islander people and communities in research, researchers carry responsibilities in addition to the science of their research. The connection between their research and community life brings responsibilities for which the researchers or members of the community may be held accountable. Ethical research occurs when harmony between the sets of responsibilities is established, participants’ rights are protected, trust is maintained and mutual accountability is clear. Information about building relationships can be found in Keeping research on track II 2018.

Demonstrating responsibility

Examples of demonstrating responsibility in research with Aboriginal and Torres Strait Islander people and communities could include:

• Providing all relevant information for the participants prior to seeking consent, so participants and researchers can consider and manage potential implications of research participation for individual participants, communities, and the partners or family members of participants.

• Ensuring that risk management strategies are in place and that these strategies cover all aspects of the research project.

• Engaging participants and communities in monitoring and evaluating ethical research practice to minimise the likelihood of any unintended consequences arising from or occurring after the research project.

https://www.nhmrc.gov.au/file/8981/download?token=hrxHs075

In the field of humanitarian law, the legal framework includes the Geneva Conventions that specify the prohibition of biological experiments on wounded or sick members of armed forces and the ban on medical or scientific experiments on prisoners of war not justified by the prisoner’s need. Moreover, its Additional Protocols applicable to victims of armed conflict forbid experiments on wounded, sick, or shipwrecked persons even with their consent, and on persons who are interned, detained, or held.

International standards for human subject research

The Universal Declaration of Human Rights (UDHR) was adopted in 1948, proclaiming that “All human beings are born free and equal in dignity and rights…endowed with reason and conscience” and recognizing that “No one shall be subjected to torture or to cruel, inhuman or degrading treatment.” While not legally binding, the UDHR set the ground for the adoption of the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant of Economic, Social and Cultural Rights (ICESCR).

The ICCPR provides that “no one shall be subjected without his free consent to medical or scientific experimentation.” When analysing its drafting history, one can clearly identify that Article 7 was the result of the broad consensus of participants to explicitly include the prohibition as a response to the atrocities committed in concentration camps during the Second World War. The UN Human Rights Committee later interpreted Article 7 as requiring “special protections” and provided that the prohibition in article 7 relates not only to acts that cause physical pain but also to acts that cause mental suffering to the victim. Moreover, the prohibition extends to corporal punishment, including excessive chastisement ordered as punishment for a crime or as an educative or disciplinary measure.

The Convention on the Rights of the Child (CRC) requires States parties to ensure that the views of the child are given “due weight… in all matters affecting the child” and that parents and guardians act in the “best interests of the child.”

The Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT) defines “torture” as “any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession.”   Article 1.1. Moreover, Article 16 sets the state’s obligation to prevent cruel, inhuman, or degrading treatment which do not amount to torture as defined in Article 1, under its jurisdiction.

With regards to persons with disabilities, the Convention on the Rights of Persons with Disabilities (CRPD) recognizes that States must provide them with equal recognition of legal capacity and protection against non-consensual experimentation, as well as prohibit exploitation and respect physical and mental integrity.

Attached for you and staff are the relevant sections and information from the Australian National Standards, International ethical guidelines for biomedical research involving human subjects, TGA articles on Informed Consent of Trial Subjects, the Nuremberg code and the Belmont Report.  These are only excerpts of the appropriate sections, a link is included to read on.

We’ve also attached links to informative  videos about covid-19 vaccines (one that we produced),  an example of a lawful consent form, information sheet and info graphics; for those interested in learning more or providing more information to community.

We hope that with by providing you with up- to- the minute legal and moral guidelines, that  your staff are fully aware of  their obligations. We have tried to provide you with as much relevant information available to do this.

Again, please do not let history be repeated. We hope this information will help save lives.

Respectfully,

Kaiyu Bayles

Blackfulla Independent Media

List of Attachments

– The AIATSIS Code 

– Australian Code for the Responsible  Conduct of Research 2018

– National Statement on Ethical Conduct in Human Research

– National Standards

– TGA Guidelines for Informed Consent of Trial Subjects

– International ethical guidelines for biomedical research involving human subjects

–  Ethical Principles and Guidelines for the Protection of Human Subjects of Research

– Ethical Principles and Guidelines for the Protection of Human Subjects of Research

– WHO-ICMRA joint statement on the need for improved global regulatory alignment on COVID-19 medicines and vaccines

– Video Link “Urgent Message To The Mob”

– Link to video covering death of two people in Australia following covid vaccines

– State and territory contacts details

– An example of a lawful consent form

– Info Graphics

The AIATSIS Code 

This Code forms part of the Australian framework for ethical and responsible conduct of research, established under the Australian Code for the Responsible Conduct of Research7 and including the 

National Statement on Ethical Conduct in Human Research8 (referred to throughout as the Code for Responsible Research and the National Statement, respectively). This Code provides further guidance on the application of those standards in Aboriginal and Torres Strait Islander research. The AIATSIS Code of Ethics should be read in conjunction with the United Nations Declaration on the Rights of Indigenous 

Peoples 2007 (the Declaration), the Code for Responsible Research and the National Statement.

Within this framework, this Code sets consistent national standards for the ethical and responsible conduct of all Aboriginal and Torres Strait Islander research. 

Informed consent

1.9 Aboriginal and Torres Strait Islander peoples have a right to determine what research is and is not carried out in their communities. Before any research is undertaken, plans for research projects must show evidence of free, prior and informed consent of the relevant Indigenous peoples.

a. informed consent of a group or people (in addition to individual participants within that group), is required where the collective rights, interests or knowledge of Indigenous peoples are involved.

b. collective consent may be evidenced through partnership agreements and collaboration agreements with Indigenous research partners or other documentation of Indigenous engagement in the design, governance and conduct of the research.

c. an agreement to consent to the research can be given and recorded verbally, in writing or in a form that is consistent with the method (for example online surveys) and is culturally appropriate.

1.10 Researchers are responsible for understanding the meaning of free, prior and informed consent (FPIC), and the steps that must be taken to give it effect. (See 

Guide: 2.1. Obtaining informed consent.)

a. agreement to participate in or support 

research must be obtained prior to research being undertaken.

b. agreement must be voluntarily given, free from coercion, duress or pressure.

c. participants and partners in research must understand the proposed research and its implications as well material details, as set out in the National Statement.

1.11 Collective consent does not remove the requirement to respect individual rights to participate in Aboriginal and Torres Strait Islander research and individual consent requirements as set out in the 

Australian Code for the Responsible Conduct of Research 2018

The 2018 Code should be read alongside the Guide to Managing and Investigating Potential Breaches of the Australian Code for the Responsible Conduct of Research, 2018 (the Investigation Guide) – see ‘Download’ below. This guide outlines a model process for institutions to use to manage and investigate potential breaches of the 2018 Code.

Responsibilities of institutions

Responsible research conduct is fostered and underpinned by the research culture of the institution. Institutions have an obligation to encourage and support responsible research conduct. They are accountable to funding organisations and the Australian community for how research is conducted. To foster responsible research conduct, institutions will:

R1 Establish and maintain good governance and management practices for responsible research conduct.

R2 Identify and comply with relevant laws, regulations, guidelines and policies related to the conduct of research.

R3 Develop and maintain the currency and ready availability of a suite of policies and procedures which ensure that institutional practices are consistent with the principles and responsibilities of the Code.

R4 Provide ongoing training and education that promotes and supports responsible research conduct for all researchers and those in other relevant roles.

R5 Ensure supervisors of research trainees have the appropriate skills, qualifications and resources.

R6 Identify and train Research Integrity Advisors who assist in the promotion and fostering of responsible research conduct and provide advice to those with concerns about potential breaches of the Code.

R7 Support the responsible dissemination of research findings. Where necessary, take action to correct the record in a timely manner.

R8 Provide access to facilities for the safe and secure storage and management of research data, records and primary materials and, where possible and appropriate, allow access and reference.

R9 Facilitate the prevention and detection of potential breaches of the Code.

R10 Provide mechanisms to receive concerns or complaints about potential breaches of the Code. Investigate and resolve potential breaches of the Code.

R11 Ensure that the process for managing and investigating concerns or complaints about potential breaches of the Code is timely, effective and in accord with procedural fairness.

R12 Support the welfare of all parties involved in an investigation of a potential breach of the Code.

R13 Base findings of investigations on the balance of probabilities and ensure any actions are commensurate with the seriousness of the breach.

Researchers will uphold the principles of responsible research conduct in all aspects of their research. To this end, researchers will:

R14 Support a culture of responsible research conduct at their institution and in their field of practice.

R15 Provide guidance and mentorship on responsible research conduct to other researchers or research trainees under their supervision and, where appropriate, monitor their conduct.

R16 Undertake and promote education and training in responsible research conduct.

R17 Comply with the relevant laws, regulations, disciplinary standards, ethics guidelines and institutional policies related to responsible research conduct. Ensure that appropriate approvals are obtained prior to the commencement of research, and that conditions of any approvals are adhered to during the course of research.

R18 Ensure that the ethics principles of research merit and integrity, justice, beneficence and respect are applied to human research.

R19 Engage with Aboriginal and Torres Strait Islander peoples and respect their legal rights and local laws, customs and protocols.

R20 Ensure that the 3Rs (Replacement, Reduction and Refinement) are considered at all stages of research involving animals and minimise the impacts on animals used in research and in so doing support the welfare and wellbeing of these animals.

R21 Adopt methods appropriate to the aims of the research and ensure that conclusions are justified by the results.

R22 Retain clear, accurate, secure and complete records of all research including research data and primary materials. Where possible and appropriate, allow access and reference to these by interested parties.

R23 Disseminate research findings responsibly, accurately and broadly. Where necessary, take action to correct the record in a timely manner.

R24 Disclose and manage actual, potential or perceived conflicts of interest.

R25 Ensure that authors of research outputs are all those, and only those, who have made a significant intellectual or scholarly contribution to the research and its output, and that they agree to be listed as an author.

R26 Acknowledge those who have contributed to the research.

R27 Cite and acknowledge other relevant work appropriately and accurately.

R28 Participate in peer review in a way that is fair, rigorous and timely and maintains the confidentiality of the content.

R29 Report suspected breaches of the Code to the relevant institution and/or authority.

Guide to Managing and Investigating Potential Breaches of the Australian Code for the Responsible Conduct of Research, 2018 (the Investigation Guide) 

8.3 Safety issues

If at any time it becomes apparent that the complaint relates to an activity that could harm humans, animals or the environment, immediate action must be taken to minimise the risk of harm. This action is at the discretion of the institution and is independent of the Code investigation.

These matters may require referral or notification to an appropriate agency (e.g., regulatory agencies, WorkSafe). They may also trigger other institutional responsibilities and processes.

National Standards

Australian Charter of Rights in Healthcare, the National Safety and Quality Health Service Standards, the National Framework on Advance Care Directives, publications on communication with patients and the national codes of conduct of health practitioners.

Informed consent is a person’s decision, given voluntarily, to agree to a healthcare treatment, procedure or other intervention that is made:

■ Following the provision of accurate and relevant information about the healthcare intervention and alternative options available; and

■ With adequate knowledge and understanding of the benefits and material risks of the proposed intervention relevant to the person who would be having the treatment, procedure or other intervention.

Ensuring informed consent is properly obtained is a legal, ethical and professional requirement on the part of all treating health professionals and supports person-centred care. 

Good clinical practice involves ensuring that informed consent is validly obtained and appropriately timed.

Informed consent is integral to the right to information in the Australian Charter of Healthcare Rights, and recognised in Professional Codes of Conduct.

Additionally, the National Safety and Quality Health Service Standards require all hospitals and day procedures services to have informed consent processes that comply with legislation, lawful requirements and best practice.

Informed financial consent is an important but separate consent process. Consumers required to pay directly for health services should be consented to before receiving care.

Key principles for informed consent

■ Other than in exceptional circumstances, adults have the right to determine what will be done to their bodies and what healthcare treatments and interventions they will undergo

■ Where a person lacks legal capacity, the framework for obtaining substitute consent that applies in each state or territory must be used to obtain consent to treatment

■ Any healthcare treatment, procedure or other intervention undertaken without consent is unlawful unless legislation in a state or territory, or case law, permits the treatment, procedure or other intervention without consent. For example, treatment provided in an emergency, or for certain mental health interventions

Healthcare providers have a duty to warn about the material risks of the treatment, procedure or other intervention as part of obtaining a person’s consent.

Failure to adequately warn a person of these risks is a breach of the healthcare provider’s duty of care

■ A person has the right to refuse treatment (with some legislated exceptions) or withdraw consent previously given prior to treatment

■ It is important to contemporaneously document consent discussions and include written consent forms (where appropriate) in the person’s healthcare record

■ Any healthcare treatment, not just operations and other procedures, requires valid consent either verbally, written, or implied. This includes prescribing drugs and other therapeutic substances.

How to obtain valid informed consent

Informed consent is achieved through a process of communication, discussion, and shared decision making. It involves understanding the person’s goals and concerns, and discussing with the person (or their substitute decision-maker) their options for treatment, the potential outcomes (positive, negative and neutral), risks and benefits and what this might mean for them. The person or their substitute decision-maker will make an informed decision based on this information.

Informed consent in health care

For there to be valid informed consent, the person consenting must:

■ Have the legal capacity to consent

■ Give their consent voluntarily

■ Give their consent to the specific treatment, procedure or other intervention being discussed

■ Have enough information about their condition, treatment options, the benefits and risks relevant to them, and alternative options for them to make an informed decision to consent.

This includes the opportunity to ask questions and discuss concerns.

Read more – https://www.safetyandquality.gov.au/sites/default/files/2020-09/sq20-030_-_fact_sheet_-_informed_consent_-_nsqhs-8.9a.pdf 

National Statement on Ethical Conduct in Human Research

Purpose

The purpose of this National Statement is to promote ethically good human research. Fulfilment of this purpose requires that participants be accorded the respect and protection that is due to them. It also involves the fostering of research that is of benefit to the community.

The National Statement is therefore designed to clarify the responsibilities of:

institutions and researchers for the ethical design, conduct and dissemination of results of human research; and review bodies in the ethical review of research.

The National Statement will help them to meet their responsibilities: to identify issues of ethics that arise in the design, review and conduct of human research, to deliberate about those ethical issues, and to justify decisions about them.

Read more here: https://www.nhmrc.gov.au/about-us/publications/national-statement-ethical-conduct-human-research-2007-updated-2018#toc__48 

A must read for all staff administering vaccines – guidance from the TGA.

4.8 Informed Consent of Trial Subjects

4.8.1 In obtaining and documenting informed consent, the investigator should comply with the applicable regulatory requirement(s), and should adhere to GCP and to the ethical principles that have their origin in the Declaration of Helsinki. Prior to the beginning of the trial, the investigator should have the IRB/IEC’s ? written approval/favourable opinion of the written informed consent form and any other written information to be provided to subjects.

4.8.2 The written informed consent form and any other written information to be provided to subjects should be revised whenever important new information becomes available that may be relevant to the subject’s consent. Any revised written informed consent form, and written information should receive the IRB/IEC’s approval/favourable opinion in advance of use. The subject or the subject’s legally acceptable representative should be informed in a timely manner if new information becomes available that may be relevant to the subject’s willingness to continue participation in the trial. The communication of this information should be documented.

4.8.3 Neither the investigator, nor the trial staff, should coerce or unduly influence a subject to participate or to continue to participate in a trial.

4.8.4 None of the oral and written information concerning the trial, including the written informed consent form, should contain any language that causes the subject or the subject’s legally acceptable representative to waive or to appear to waive any legal rights, or that releases or appears to release the investigator, the institution, the sponsor, or their agents from liability for negligence.

4.8.5 The investigator, or a person designated by the investigator, should fully inform the subject or, if the subject is unable to provide informed consent, the subject’s legally acceptable representative, of all pertinent aspects of the trial including the written information and the approval/ favourable opinion by the IRB/IEC.

4.8.6 The language used in the oral and written information about the trial, including the written informed consent form, should be as non-technical as practical and should be understandable to the subject or the subject’s legally acceptable representative and the impartial witness, where applicable. 

4.8.7 Before informed consent may be obtained, the investigator, or a person designated by the investigator, should provide the subject or the subject’s legally acceptable representative ample time and opportunity to inquire about details of the trial and to decide whether or not to participate in the trial. All questions about the trial should be answered to the satisfaction of the subject or the subject’s legally acceptable representative.

4.8.8 Prior to a subject’s participation in the trial, the written informed consent form should be signed and personally dated by the subject or by the subject’s legally acceptable representative, and by the person who conducted the informed consent discussion.

4.8.9 If a subject is unable to read or if a legally acceptable representative is unable to read, an impartial witness should be present during the entire informed consent discussion. After the written informed consent form and any other written information to be provided to subjects, is read and explained to the subject or the subject’s legally acceptable representative, and after the subject or the subject’s legally acceptable representative has orally consented to the subject’s participation in the trial and, if capable of doing so, has signed and personally dated the informed consent form, the witness should sign and personally date the consent form. By signing the consent form, the witness attests that the information in the consent form and any other written information was accurately explained to, and apparently understood by, the subject or the subject’s legally acceptable representative, and that informed consent was freely given by the subject or the subject’s legally acceptable representative.

4.8.10 Both the informed consent discussion and the written informed consent form and any other written information to be provided to subjects should include explanations of the following:

(a) That the trial involves research. 

b) The purpose of the trial

(c) The trial treatment(s) and the probability for random assignment to each treatment.

(d) The trial procedures to be followed, including all invasive procedures.

(e) The subject’s responsibilities.

(f) Those aspects of the trial that are experimental.

(g) The reasonably foreseeable risks or inconveniences to the subject and, when applicable, to an embryo, fetus, or nursing infant.

(h) The reasonably expected benefits. When there is no intended clinical benefit to the subject, the subject should be made aware of this.

(i) The alternative procedure(s) or course(s) of treatment that may be available to the subject, and their important potential benefits and risks.

(j) The compensation and/or treatment available to the subject in the event of trial related elated injury.

(k) The anticipated prorated payment, if any, to the subject for participating in the trial.

(l) The anticipated expenses, if any, to the subject for participating in the trial.

(m) That the subject’s participation in the trial is voluntary and that the subject may refuse to participate or withdraw from the trial, at any time, without penalty or loss of benefits to which the subject is otherwise entitled. 

(n) That the monitor(s), the auditor(s), the IRB/IEC, and the regulatory authority(ies) will be granted direct access to the subject’s original medical records for Historical document 20 verification of clinical trial procedures and/or data, without violating the confidentiality of the subject, to the extent permitted by the applicable laws and regulations and that, by signing a written informed consent form, the subject or the subject’s legally acceptable representative is authorizing such access.

(o) That records identifying the subject will be kept confidential and, to the extent permitted by the applicable laws and/or regulations, will not be made publicly available. If the results of the trial are published, the subject’s identity will remain confidential.

(p) That the subject or the subject’s legally acceptable representative will be informed in a timely manner if information becomes available that may be relevant to the subject’s willingness to continue participation in the trial.

(q) The person(s) to contact for further information regarding the trial and the rights of trial subjects, and whom to contact in the event of trial-related injury.

(r) The foreseeable circumstances and/or reasons under which the subject’s participation in the trial may be terminated.

(s) The expected duration of the subject’s participation in the trial.

(t) The approximate number of subjects involved in the trial. 

4.8.11 Prior to participation in the trial, the subject or the subject’s legally acceptable representative should receive a copy of the signed and dated written informed consent form and any other written information provided to the subjects.

During a subject’s participation in the trial, the subject or the subject’s legally acceptable representative should receive a copy of the signed and dated consent form updates and a copy of any amendments to the written information provided to subjects.

4.8.12 When a clinical trial (therapeutic or non-therapeutic) includes subjects who can only be enrolled in the trial with the consent of the subject’s legally acceptable representative (e.g., minors, or patients with severe dementia), the subject should be informed about the trial to the extent compatible with the subject’s understanding and, if capable, the subject should sign and personally date the written informed consent. *TGA comment: 

More detailed information about requirements for obtaining informed consent in special cases can be found in the NHMRC National Statement on Ethical Conduct in Research Involving Humans, as follows: children (section 4); persons with intellectual or mental impairment (section 5); persons highly dependent on medical care (section 6) and persons in dependent or unequal relationships (section 7).

4.8.13 Except as described in 4.8.14, a non-therapeutic trial (i.e. a trial in which there is no anticipated direct clinical benefit to the subject), should be conducted in subjects who personally give consent and who sign and date the written informed consent form. 

4.8.14 Non-therapeutic trials may be conducted in subjects with consent of a legally acceptable representative provided the following conditions are fulfilled: (a) The objectives of the trial cannot be met by means of a trial in subjects who can give informed consent personally. (b) The foreseeable risks to the subjects are low. (c) The negative impact on the subject’s well-being is minimized and low. Historical document 21 (d) The trial is not prohibited by law. (e) The approval/favourable opinion of the IRB/IEC is expressly sought on the inclusion of such subjects, and the written approval/ favourable opinion covers this aspect. Such trials, unless an exception is justified, should be conducted in patients having a disease or condition for which the investigational product is intended. Subjects in these trials should be particularly closely monitored and should be withdrawn if they appear to be unduly distressed.

Read more here- https://www.tga.gov.au/sites/default/files/ich13595an.pdf?fbclid=IwAR0dAaPCeh60faI-DGW6s66bAaI_VXAFydq7OmWlcDxdTDG_pv1mmeGqKVk 

Following are the international standards for human subject research in the light of norms enshrined in human rights treaties.

The Declaration of Helsinki

International ethical guidelines for biomedical research involving human subjects –

Prepared by the Council for International Organizations of Medical Sciences

(CIOMS) in collaboration with the World Health Organization (WHO). CIOMS, Geneva 2002. The text of the guidelines reproduced here does not include the commentary provided in the full document. This can be found at http:\\www.cioms.ch\frame_guidelines _nov_2002.htm

Guideline 1: Ethical justification and scientific validity of biomedical research involving human beings

The ethical justification of biomedical research involving human subjects is the prospect of discovering new ways of benefiting people’s health. Such research can be ethically justifiable only if it is carried out in ways that respect and protect, and are fair to, the subjects of that research and are morally acceptable within the communities in which the research is carried out.

Moreover, because scientifically invalid research is unethical in that it exposes research subjects to risks without possible benefit, investigators and sponsors must ensure that proposed studies involving human subjects conform to generally accepted scientific principles and are based on adequate knowledge of the pertinent scientific literature.

Guideline 5: Obtaining informed consent: Essential information for prospective research subjects

Before requesting an individual’s consent to participate in research, the investigator must provide the following information, in language or another form of communication that the individual can understand:

1. that the individual is invited to participate in research, the reasons for considering the individual suitable for the research, and that participation is voluntary;

2. that the individual is free to refuse to participate and will be free to withdraw from the research at any time without penalty or loss of benefits to which he or she would otherwise be entitled;

3. the purpose of the research, the procedures to be carried out by the investigator and the subject, and an explanation of how the research differs from routine medical care;

4. for controlled trials, an explanation of features of the research design (e.g. randomization, double-blinding), and that the subject will not be told of the assigned treatment until the study has been completed and the blind has been broken

5. the expected duration of the individual’s participation (including number and duration of visits to the research centre and the total time involved) and the possibility of early termination of the trial or of the individual’s participation in it;

6. whether money or other forms of material goods will be provided in return for the individual’s participation and, if so, the kind and amount;

7. that, after completion of the study, subjects will be informed of the findings of the research in general, and individual subjects will be informed of any finding that relates to their particular health status;

8. that subjects have the right of access to their data on demand, even if these data lack immediate clinical utility (unless the ethical review committee has approved temporary or permanent non-disclosure of data, in which case the subject should be informed of, and given, the reasons for such non-disclosure);

9. any foreseeable risks, pain or discomfort, or inconvenience to the individual (or others) associated with participation in the research, including risks to the health or well-being of a subject’s spouse or partner;

10. the direct benefits, if any, expected to result to subjects from participating in the research;

11. the expected benefits of the research to the community or to society at large, or contributions to scientific knowledge;

12. whether, when and how any products or interventions proven by the research to be safe and effective will be made available to subjects after they have completed their participation in the research, and whether they will be expected to pay for them;

13. any currently available alternative interventions or courses of treatment;

14. the provisions that will be made to ensure respect for the privacy of subjects and for the confidentiality of records in which subjects are identified;

15. the limits, legal or other, to the investigators’ ability to safeguard confidentiality, and the possible consequences of breaches of confidentiality;

16. policy with regard to the use of results of genetic tests and familial genetic information, and the precautions in place to prevent disclosure of the results of a subject’s genetic tests to immediate family relatives or to others (e.g., insurance companies or employers) without the consent of the subject;

17. the sponsors of the research, the institutional affiliation of the investigators, and the nature and sources of funding for the research;

18. the possible research uses, direct or secondary, of the subject’s medical records and of biological specimens taken in the course of clinical care;

19. whether it is planned that biological specimens collected in the research will be destroyed at its conclusion, and, if not, details about their storage (where, how, for how long, and final disposition) and possible future use, and that subjects have the right to decide about such future use, to refuse storage, and to have the material destroyed;

20. whether commercial products may be developed from biological specimens, and whether the participant will receive monetary or other benefits from the development of such products;

21. whether the investigator is serving only as an investigator or as both investigator and the subject’s physician;

22. the extent of the investigator’s responsibility to provide medical services to the participant;

23. that treatment will be provided free of charge for specified types of research-related injury or for complications associated with the research, the nature and duration of such care, the name of the organization or individual that will provide the treatment, and whether there is any uncertainty regarding funding of such treatment;

24. in what way, and by what organization, the subject or the subject’s family or dependants will be compensated for disability or death resulting from such injury (or, when indicated, that there are no plans to provide such compensation);

25. whether or not, in the country in which the prospective subject is invited to participate in research, the right to compensation is legally guaranteed;

26. that an ethical review committee has approved or cleared the research protocol.

Guideline 6: Obtaining informed consent: Obligations of sponsors and investigators

Sponsors and investigators have a duty to:

• refrain from unjustified deception, undue influence, or intimidation;

• seek consent only after ascertaining that the prospective subject has adequate understanding of the relevant facts and of the consequences of participation and has had sufficient opportunity to consider whether to participate;

• as a general rule, obtain from each prospective subject a signed form as evidence of informed consent—investigators should justify any exceptions to this general rule and obtain the approval of the ethical review committee;

• renew the informed consent of each subject if there are significant changes in the conditions or procedures of the research or if new information becomes available that could affect the willingness of subjects to continue to participate; and,

• renew the informed consent of each subject in long-term studies at pre-determined intervals, even if there are no changes in the design or objectives of the research.

Guideline 7: Inducement to participate

Subjects may be reimbursed for lost earnings, travel costs and other expenses incurred in taking part in a study; they may also receive free medical services. Subjects, particularly those who receive no direct benefit from research, may also be paid or otherwise compensated for inconvenience and time spent. The payments should not be so large, however, or the medical services so extensive as to induce prospective subjects to consent to participate in the research against their better judgement (“undue inducement”). All payments, reimbursements and medical services provided to research subjects must have been approved by an ethical review committee.

Guideline 8: Benefits and risks of study participation

For all biomedical research involving human subjects, the investigator must ensure that potential benefits and risks are reasonably balanced and risks are minimized.

• Interventions or procedures that hold out the prospect of direct diagnostic, therapeutic or preventive benefit for the individual subject must be justified by the expectation that they will be at least as advantageous to the individual subject, in the light of foreseeable risks and benefits, as any available alternative. Risks of such “beneficial” interventions or procedures must be justified in relation to expected benefits to the individual subject.

• Risks of interventions that do not hold out the prospect of direct diagnostic, therapeutic or preventive benefit for the individual must be justified in relation to the expected benefits to society (generalizable knowledge). The risks presented by such interventions must be reasonable in relation to the importance of the knowledge to be gained.

Guideline 10: Research in populations and communities with limited resources

Before undertaking research in a population or community with limited resources, the sponsor and the investigator must make every effort to ensure that:

• the research is responsive to the health needs and the priorities of the population or community in which it is to be carried out; and

• any intervention or product developed, or knowledge generated, will be made reasonably available for the benefit of that population or community.

Guideline 13: Research involving vulnerable persons

Special justification is required for inviting vulnerable individuals to serve as research subjects and, if they are selected, the means of protecting their rights and welfare must be strictly applied.

Guideline 19: Right of injured subjects to treatment and compensation

Investigators should ensure that research subjects who suffer injury as a result of their participation are entitled to free medical treatment for such injury and to such financial or other assistance as would compensate them equitably for any resultant impairment, disability or handicap. In the case of death as a result of their participation, their dependants are entitled to compensation. Subjects must not be asked to waive the right to compensation.

Guideline 21: Ethical obligation of external sponsors to provide health-care services

External sponsors are ethically obliged to ensure the availability of:

• health-care services that are essential to the safe conduct of the research;

• treatment for subjects who suffer injury as a consequence of research interventions; and,

• services that are a necessary part of the commitment of a sponsor to make a beneficial intervention or product developed as a result of the research reasonably available to the population or community concerned.

Read more – https://www.who.int/bulletin/archives/79(4)373.pdf 

The Belmont Report

Ethical Principles and Guidelines for the Protection of Human Subjects of Research

The National Commission for the Protection of Human Subjects of Biomedical and Behavioural Research

Basic Ethical Principles

The expression “basic ethical principles” refers to those general judgments that serve as a basic justification for the many particular ethical prescriptions and evaluations of human actions. Three basic principles, among those generally accepted in our cultural tradition, are particularly relevant to the ethics of research involving human subjects: the principles of respect of persons, beneficence and justice.

1. Respect for Persons. — Respect for persons incorporates at least two ethical convictions: first, those individuals should be treated as autonomous agents, and second, that persons with diminished autonomy are entitled to protection. The principle of respect for persons thus divides into two separate moral requirements: the requirement to acknowledge autonomy and the requirement to protect those with diminished autonomy.

An autonomous person is an individual capable of deliberation about personal goals and of acting under the direction of such deliberation. To respect autonomy is to give weight to autonomous persons’ considered opinions and choices while refraining from obstructing their actions unless they are clearly detrimental to others. To show lack of respect for an autonomous agent is to repudiate that person’s considered judgments, to deny an individual the freedom to act on those considered judgments, or to withhold information necessary to make a considered judgment, when there are no compelling reasons to do so.

However, not every human being is capable of self-determination. The capacity for self-determination matures during an individual’s life, and some individuals lose this capacity wholly or in part because of illness, mental disability, or circumstances that severely restrict liberty. Respect for the immature and the incapacitated may require protecting them as they mature or while they are incapacitated.

Some persons are in need of extensive protection, even to the point of excluding them from activities which may harm them; other persons require little protection beyond making sure they undertake activities freely and with awareness of possible adverse consequence. The extent of protection afforded should depend upon the risk of harm and the likelihood of benefit. The judgment that any individual lacks autonomy should be periodically re-evaluated and will vary in different situations.

In most cases of research involving human subjects, respect for persons demands that subjects enter into the research voluntarily and with adequate information. In some situations, however, application of the principle is not obvious. The involvement of prisoners as subjects of research provides an instructive example. On the one hand, it would seem that the principle of respect for persons requires that prisoners not be deprived of the opportunity to volunteer for research. On the other hand, under prison conditions they may be subtly coerced or unduly influenced to engage in research activities for which they would not otherwise volunteer. Respect for persons would then dictate that prisoners be protected. Whether to allow prisoners to “volunteer” or to “protect” them presents a dilemma. Respecting persons, in most hard cases, is often a matter of balancing competing claims urged by the principle of respect itself.

2. Beneficence. — Persons are treated in an ethical manner not only by respecting their decisions and protecting them from harm, but also by making efforts to secure their well-being. Such treatment falls under the principle of beneficence. The term “beneficence” is often understood to cover acts of kindness or charity that go beyond strict obligation. In this document, beneficence is understood in a stronger sense, as an obligation. Two general rules have been formulated as complementary expressions of beneficent actions in this sense: (1) do not harm and (2) maximize possible benefits and minimize possible harms.

The Hippocratic maxim “do no harm” has long been a fundamental principle of medical ethics. Claude Bernard extended it to the realm of research, saying that one should not injure one person regardless of the benefits that might come to others. However, even avoiding harm requires learning what is harmful; and, in the process of obtaining this information, persons may be exposed to risk of harm. Further, the Hippocratic Oath requires physicians to benefit their patients “according to their best judgment.” Learning what will in fact benefit may require exposing persons to risk. The problem posed by these imperatives is to decide when it is justifiable to seek certain benefits despite the risks involved, and when the benefits should be foregone because of the risks.

The obligations of beneficence affect both individual investigators and society at large, because they extend both to particular research projects and to the entire enterprise of research. In the case of particular projects, investigators and members of their institutions are obliged to give forethought to the maximization of benefits and the reduction of risk that might occur from the research investigation. In the case of scientific research in general, members of the larger society are obliged to recognize the longer term benefits and risks that may result from the improvement of knowledge and from the development of novel medical, psychotherapeutic, and social procedures.

The principle of beneficence often occupies a well-defined justifying role in many areas of research involving human subjects. An example is found in research involving children. Effective ways of treating childhood diseases and fostering healthy development are benefits that serve to justify research involving children — even when individual research subjects are not direct beneficiaries. Research also makes it possible to avoid the harm that may result from the application of previously accepted routine practices that on closer investigation turn out to be dangerous. But the role of the principle of beneficence is not always so unambiguous. A difficult ethical problem remains, for example, about research that presents more than minimal risk without immediate prospect of direct benefit to the children involved. Some have argued that such research is inadmissible, while others have pointed out that this limit would rule out much research promising great benefit to children in the future. Here again, as with all hard cases, the different claims covered by the principle of beneficence may come into conflict and force difficult choices.

3. Justice. — Who ought to receive the benefits of research and bear its burdens? This is a question of justice, in the sense of “fairness in distribution” or “what is deserved.” An injustice occurs when some benefit to which a person is entitled is denied without good reason or when some burden is imposed unduly. Another way of conceiving the principle of justice is that equals ought to be treated equally. However, this statement requires explication. Who is equal and who is unequal? 

What considerations justify departure from equal distribution? Almost all commentators allow that distinctions based on experience, age, deprivation, competence, merit and position do sometimes constitute criteria justifying differential treatment for certain purposes. 

It is necessary, then, to explain in what respects people should be treated equally. There are several widely accepted formulations of just ways to distribute burdens and benefits. Each formulation mentions some relevant property on the basis of which burdens and benefits should be distributed. These formulations are (1) to each person an equal share, (2) to each person according to individual need, (3) to each person according to individual effort, (4) to each person according to societal contribution, and (5) to each person according to merit.

Questions of justice have long been associated with social practices such as punishment, taxation and political representation. Until recently these questions have not generally been associated with scientific research. 

However, they are foreshadowed even in the earliest reflections on the ethics of research involving human subjects. For example, during the 19th and early 20th centuries the burdens of serving as research subjects fell largely upon poor ward patients, while the benefits of improved medical care flowed primarily to private patients. 

Subsequently, the exploitation of unwilling prisoners as research subjects in Nazi concentration camps was condemned as a particularly flagrant injustice. In this country, in the 1940’s, the Tuskegee syphilis study used disadvantaged, rural black men to study the untreated course of a disease that is by no means confined to that population. These subjects were deprived of demonstrably effective treatment in order not to interrupt the project, long after such treatment became generally available.

Against this historical background, it can be seen how conceptions of justice are relevant to research involving human subjects. For example, the selection of research subjects needs to be scrutinized in order to determine whether some classes (e.g., welfare patients, particular racial and ethnic minorities, or persons confined to institutions) are being systematically selected simply because of their easy availability, their compromised position, or their manipulability, rather than for reasons directly related to the problem being studied.

Finally, whenever research supported by public funds leads to the development of therapeutic devices and procedures, justice demands both that these not provide advantages only to those who can afford them and that such research should not unduly involve persons from groups unlikely to be among the beneficiaries of subsequent applications of the research.

Read more – https://www.hhs.gov/ohrp/regulations-and-policy/belmont-report/read-the-belmont-report/index.html#xethical

ICMRA

ICMRA provides a global architecture to support enhanced communication, information sharing, crisis response and address regulatory science issues.

WHO-ICMRA joint statement on the need for improved global regulatory alignment on COVID-19 medicines and vaccines

In their joint statement, ICMRA members and WHO:

reiterate that therapeutics and vaccines against COVID-19 can only be rapidly approved if applications are supported by robust and sound scientific evidence that allows medicine regulators to conclude on a positive benefit-risk balance for these products; pledge to take concrete actions to ensure equitable access to safe, effective and quality-assured medicines for the treatment or prevention of COVID-19 around the world.

The proposal to create an ICMRA is an anchored in the recognition that a Heads of Agency (HoA) leadership is needed to address current and emerging human medicine regulatory and safety challenges globally, strategically and in an ongoing, transparent, authoritative and institutional manner. 

In May 2012, before the 65th World Health Assembly in Geneva, more than 30 medicines regulatory authorities participated in a seminar promoted by Brazil aimed at stimulating a debate among health officials and the diplomatic community on how to improve cooperation among medicines regulatory authorities. The discussion highlighted the importance of better promoting and coordinating international cooperation among medicines regulatory authorities in order to strengthen dialogue, facilitate the wider exchange of reliable and comparable information, encourage greater leveraging of the resources/work products of other authorities, and promote better informed risk-based allocation of authorities’ resources. These efforts would strengthen the quality, safety and efficacy of medicinal products globally.

http://www.icmra.info/drupal/en/covid-19

Two men die in Port Macquarie after receiving Pfizer jab. TGA sees no connection. The evidence is mounting that the experimental Covid vaccine program is dangerous and deadly.

https://www.facebook.com/watch/?v=194574332126236

Video – Urgent Message To The Mob 2021

https://rumble.com/vemi9h-urgent-message-to-the-mob-2021-dont-get-the-killshot.html

State and territory contacts details:

ACT Public Trustee and Guardian 02 6207 9800 http://www.ptg.act.gov.au 

NSW Civil & Administrative Tribunal Guardianship Division 1300 006 228 and press 2 13 14 50 (interpreter service) Email: gd@ncat.nsw.gov.au http://www.ncat.nsw.gov.au 

NT Office of the Public Guardian 1800 810 979 Email: public.guardian@nt.gov.au http://publicguardian.nt.gov.au 

QLD Office of the Public Guardian 1300 653 187 Email: publicguardian@publicguardian.qld.gov.au  http://www.publicguardian.qld.gov.au

SA South Australian Civil and Administrative Tribunal

1800 723 767 Email: sacat@sacat.sa.gov.au http://www.sacat.sa.gov.au

TAS Guardianship and Administrative Board Tasmania 1300 799 625

Email: guardianship.board@justice.tas.gov.au http://www.guardianship.tas.gov.au 

VIC Office of the Public Advocate 1300 309 337 mail: opa_advice@justice.vic.gov.au http://www.publicadvocate.vic.gov.au 

WA Office of the Public Advocate 1300 858 455 or 08 9278 7300 Email: opa@justice.wa.gov.au http://www.publicadvocate.wa.gov.au

Sources –

https://www.google.com/url?sa=t&source=web&rct=j&url=https://www.crc.gov.my/wp-content/uploads/documents/International%2520ethical%2520guidelines%2520for.pdf&ved=2ahUKEwiZxIvk3LbvAhW49nMBHSn7AJ0QFjAUegQIBxAC&usg=AOvVaw27xYPx82BcrNAKeVb0BgbW

https://www.tga.gov.au/sites/default/files/ich13595an.pdf?fbclid=IwAR0dAaPCeh60faI-DGW6s66bAaI_VXAFydq7OmWlcDxdTDG_pv1mmeGqKVk

https://www.mauriceblackburn.com.au/about/media-centre/newsletters/medical-law/autumn-2012/legal-aspects-of-consent-to-treatment/

https://immunisationhandbook.health.gov.au/vaccination-procedures/preparing-for-vaccination#accordion-para-11276-189034

https://www.hhs.gov/ohrp/regulations-and-policy/belmont-report/read-the-belmont-report/index.html#xethical

https://www.nhmrc.gov.au/about-us/publications/australian-code-responsible-conduct-research-2018

https://www.tga.gov.au/sites/default/files/cmi-comirnaty-bnt162b2-mrna.pdf#page3

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Soros Is Controlling Members Of Parliament Even In Oz

Facebook Post from July 2020

George Soros — Obama’s Boss — America’s Communist Leader — CommieTunes 13

The greatest agent of oppression of mankind in the 21st Century

He has the money to effect global change, he has the philosophy and the game plan.

He intends to force a sovereign UN based government on the world rather that a nation state model. Soros—the God Father of the Left—with his socialist New World Order goals has become the most dangerous man on planet Earth, because he has the means to do it.

This is an excellent video with George Soros confirming much of this article.

Soros is shaping the governments and societies of the world to the tune of $18 billion dollars a year—influencing government policy, education, media, public health, and human and women’s rights, as well as social, legal and economic engineering according to his personal and Foundation’s agenda.

Soros virtually owns the Liberal Democratic Party of America and is currently backing Hilary Clinton in the next election.

Soros intervenes in elections both in the US, and Australia. In the US he spent $42 million at the High Court of America to ensure that “non political” groups were able to give political donations and agitate for change but not have their donations scrutinised by the various electoral commissions.

In 2013 Soros bought into Australia’s Channel 9 network—Billionaire investor George Soros is understood to have bought $6 million to $8 million of shares in Nine Entertainment ahead of the company’s $1.9 billion IPO. (2)

Enter—Move On,GetUp, Emily’s List—these groups have received enormous support from Soros because these are the change agents for elections, in both Australia and the US that can operate outside of Governmental control.

Australian GetUp was founded by David Madden and Jeremy Heimans, the same week Liberals under Howard won power in the Senate in 2005. These two founders both from America were also involved with another Soros-financed left-wing activist group, MoveOn.org. Public records reveal that between January 2003 and December 2004, Soros contributed $2,500,000 to MoveOn.org.

Madden and Heimans are also co-founders of the global activist group, Avaaz.org, an organization that the Canadian Minister John Baird in 2008 labelled as “shadowy foreign organization tied to billionaire activist George Soros.”

AVAAZ is a global online political community of 3.5 million members with a consulting firm called PURPOSE CAMPAIGNS that assists organisations like GetUp on how to build movements and give training to activists…also funded heavily by Soros.


The pattern of Soros backed activist organisations nurturing others spread to Australia, with Avaaz giving GetUp a total of $195,618. GetUp also recently received $42,961 from its German equivalent, Campact, and $39,060 from Purpose – a total of over $275,000 from overseas-based organisations in two years – despite GetUp endorsing a ban on foreign donations! (The Oberserver)

The largest donor to GetUp in Australia in 2010 with a donation of $1.1 million is the CFMEU, a coalition of 5 former communist unions.

Another AVAAZ linked cause to GetUp, namely “Climate Alarmism” in Australia, received an alleged $15 million donation from Soros.

On GetUp’s original board, members included Australian Workers Union secretary Bill Shorten, Australian Fabian Society Nation Secretary Evan Thornley, Green activist Cate Faehrmann, and left-wing trade union researcher and “community organiser” Amanda Tattersall.

(Little known fact…GetUp are the first two words from the first Communist Anthem “The Internationale” by Pier de Geyter Lille. “GetUp Not Arise”)

Facebook post from September 2020

Said to be the most dangerous man on planet Earth, because he has the means to do it.

EMILY’s List is another Soros funded Fabian organisations. It functions with the Democratic Party in the US and the Labor Party in Australia. .

EMILY stands for “Early Money Is Like Yeast”—because it rises like dough.

The stated aim of Emily’s List is to raise money to help progressive, (PRO ABORTION), women get elected.

The reason we can say pro-abortion is a mandate because anyone standing against abortion as one Emily List candidate found had their $100,000 support subsidy immediately was withdrawn. That is why in Victoria because of Ms Gillard’s intervention we have late term abortion right through 9 months of pregnancy. Gillard herself a socialist, Fabian and EMILY lister.

This groups funds women into Parliament. They negotiate seats (with Labor in Australia) to ensure that a woman and not necessarily the best person, gets the seat in at least 40% of the time.

EMILY’s List candidates also support “equality” — the promotion and preferential hiring of women and “diversity”— homosexual rights.

They claim to have 3,000 members and have helped 115 women into State and Federal politics in Australia.

EMILY’s List is now the second most powerful lobbying and fundraising task force in the United States. It was founded in 2007 by Ellen Malcolm (Fabian) after Soros won his court case to stop the limit that political candidates could receive from individuals to EXCLUDE donations from organisations…hence Getup, Move On AND EMILY’s List.

Obama—Soros’ current Liberal Democratic puppet—last month also signalled that he wanted the top job in the UN at the end of his Presidency. Just keep watching that space.

As for Australia, Greens Leader Sarah Hanson Young last month flew to Switzerland to accept her World Economic Forum, Young Global Leader for 2016. The Chairman of the World Economic Forum is none other than George Soros. So we can safely assume the Greens now have the full support of Soro’s tentacles over here.

George Soros was born in Hungary. His family were non practising Jews and changed their name to assimilate into the gentile population. When Hitler’s henchman, Adolf Eichmann arrived in Hungary to oversee the extermination of the Jews, George Soros ended up working with a man whose job it was to confiscate property from the Jewish population. Seventy percent of Hungary’s half a million Jews were killed that year. He’s job was to help in the confiscation of property from the Jews.

In August of 2016 Wikileaks released a series of emails between Soros and Hillary Clinton on the Albania situation which clearly show Soro’s recommendation being adopted by Hillary Clinton even to the person recommended as mediator.

No Sense of Guilt
in 1956 Soros moved to New York City where he would work on Wall Street specialising in hedge funds and currency speculations..

In 1992 Soros made his first billion by breaking the Bank of England shorting the English Pound,

In 1994 Soros went onto to almost collapsed the Russian economy by similar means

In 1997 Soros almost destroyed the economies of Thailand and Malaysia

Soros was part of the full court that dismantled Yugoslavia in a coup, caused trouble in Georgia, Ukraine and Burma (Myanmar)

France also fined him $2.9 million for felony insider trading in France.

Hungary fined him $2.2 million for illegal market manipulation after putting his own home country’s economy into a tail spin by driving down the share price of its largest bank.

These actions earned Soros the title of “Financial Terrorist” and was described by various commentators and leaders as a “planetary parasite”, “a kind of “Dracula that sucks the blood from nations of people”.

His eyes are now on America, with a wealth far more vast than the Rothschild’s empire.

He told the Australian newspaper “America is the centre of the globalised financial markets was sucking up the world savings, this is now over…the time has come for a “very serious adjustment in America’s consumption habits, he implied he was the one with the power to bring this about.”

On the economic front he is shorting the dollar in global currency markets, trying to force a devaluation. At the same time Soros is orchestrating a nationwide movement to encourage mass migration into the United States and to mandate the provision of free social services to illegal immigrants in order to bankrupt the nation.

(On Aug 7, 2015 Obama, who is financially backed by Soros, reissued his pledge to the press that he wanted to legalise all illegals.)

SOROS: World financial crisis is “stimulating and in a way the culmination of my life’s work”

(A blog you might want to keep an eye on is http://www.SorosWatch.com. Their mission is dedicated to all who have suffered due to the ruthless financial pursuits of George Soros.)

http://www.SorosWatch.com

Source https://concit.org/soros-and-his-australian-minions/

This manufactured money-grabbing movement has been coopted, but the sheeple just haven’t realized it yet.

Try prove me wrong please, DYO (do your own) research

Good News!!!!

We now have somewhere to share all the creations from out bush

Our online marketplace is now live!

Merch available here

If you love what we do, why not buy us a coffee n help us help community https://www.buymeacoffee.com/FreeRangeKaiyu

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

We need your support to keep going

Thrival Shirts – Help Us Get The Message Out, Get One For All The Family

Merch Now Available

Our online marketplace is now live!

For a decade we have maintained the website and over 10 pages and groups on social media unassisted. If you appreciate the big stories, digs and urgent actions we get out please support our work, subscribe by hitting the black button or donate here – paypal.me/kaiyumoura  In these days especially out bush, a little goes a long way, so please dig deep and share.

Thank u and love u all in advance

Kaiyu and the tribe our bush 🖤💛❤️🔥🙏🏾✨✨✨

Creator – https://linktr.ee/KaiyuBayles

Our Journey So Far

https://thrival.international/2022/01/19/urgent-callout-mob-on-tribal-land-working-towards-food-sovereignty-need-help-with-power-and-water/

Urgent Callout – Mob On Tribal Land Working Towards Food Sovereignty, Need Help With Power and Water

Our Journey

We moved our kids to the foot of the hills wen we were living in idyllic beachfront location (smallest dingey house lol), after giving up trying to deal with the racism in the local school. I tried the next school with 80+ Blackfullas and told the principal exactly wat my issues were. Her response was “Well don’t expect no Aboriginal Programs here, we assimilate them, that’s wat we do.” And she repeated the last part again.

We literally went running, I took my boy to a school meeting with a sacred site on the grounds up in the hills. It was special to our tribe, the principal looked at my placid son and said U better not give me any trouble. Then began to tell me of all the bad stories and names of Koori students she taught. He has the kindest nature. So we got out of there fast too. I drove home crying cause I didn’t go off at the teacher. I was defeated.

We had no house to go to but the kids had to go, they couldn’t stay in that situation. So we joined our uncles under a tarp and a broken down caravan, 5 months pregnant and 2 sons in tow.

We showered in the Nimbin museum everyday, packed lunch from the bush, froze in winter (especially on toilet run at 1, 3 and 6 am lol being pregnant). The kids were happy so I thought I was too.

It was hard, we went back to our house for the holidays and I had a pull to get back to Stradbroke island, A BIG PULL.

We packed up and headed to the island. My logic was we could build from the rubbish dump. We’d been roughing it already in the bush with what we could gather.

Baby was coming soon so we had to set up in tents and get ready. The kids were happy to b on country away from the racism in Tweed Heads.

We had to shower at caravan parks and creeks, even the newborn. Having to take 4 5 kids, complete with baby bath under the arn into public toilets/showers was humiliating each and every time. We would stand around for hours doing washing at the laundromat and eat breakfast at bbq stops often.

3 babies later we had a huge shed, caravan, water tank and cleared a road to our special spot where we want to build. We had to move into a house because I have serious health issues made worse by having kids so close.

https://www.facebook.com/groups/673179429790935/media/albums (facebook group, im not able to log in)

We were homeless for 5 years in a tin shed that we built from the rubbish tip, with the caravan we slept in with 4 kids in total we payed $100 approx ($80 for the caravan and $30 for bolts big enough to join sleepers that were half in the ground). We won’t quit, we wont back down and when it gets hard we will sing out before we even start to fail because we know we have alot of brothers and sisters out there that get just how important this is. Against all odds we are still out bush, we are thriving and resisting in every possible way. We just need a bit of help to cope with the never ending oppressive measures imposed non stop making it hard for us to finally get the essentials in place. Ive been living in poverty since No Jab No Pay, they take away childcare making it impossible to run the home business as i was a foster parent and had two 3 yr olds at the time and running the business from home. Then they take away the lump sums so u cant have a car, u can hardly afford haircuts, clothes and outtings etc yet alone birthdays. Then they reduce us to nothing by taking $25/fn per child until your literally unable to afford to live. I saw this coming and started to work my arse off so we were no longer a victim to the way things were going.

After 10 years, we finally got 3km of roads cleared to the spot we always dreamed of living, the kids dad handed in his house, got a 4wd so we could get out here, built the house on our own with the 4 kids in tow everyday and i moved out of my house once the house was built. As soon as we got here the car broke down, quoted $5k by nissan but it turned out to be $8k and really affected us the whole time we have been here. We’ve never had any savings and never gotten ahead since. I got my home business started up again just before coming out here and that had to stop with the car taking all our funds. 2 years on we are determined now more than ever, working as a team to get back on top once and for all.

We got here just before the first lockdown and its been a non stop battle, as we make a home on untouched land. Its bn the hardest thing ive ever done and just as we hope things were about to ease up the mandates have us living on the poverty again. On the positive side, we are grateful we are here and not homeless again as we would have been if we were in a rental and unable to pay rent.

Warn out but def not defeated, we refuse to let any of this get us down or leave us feeling defeated and are calling out for support to help lighten the load. We are going to run a necklace making marathon, making 1 necklace a day (they take 5 hrs to make) for the next 30 days. To raise money to finally end all the power and water issues and ensure our families survival into the future out here on their ancestral lands. Regardless what the global dictators do, we will survive out here with water and power. True self determination and self sufficient for life.

Thank you so much to everyone who has kindly supported us and contributed to our fun raiser already, we have sent a limited edition necklace for supporters only out to everyone who chipped in to help out so far.

A few pics of our journey so far and a video to come

Can You Help Us Get Over The Line, Please?

The water journey has been epic, non stop issues and still we are no closer to having running water than we were 2 years ago wen we arrived. I’m not complaining, please don’t take it the wrong way. This is paradise and we have 3 5000ltr tanks but to keep enough water for 5 of us, 15 ducks and a mini food forest… it damn hard and almost makes me want to run away n not come back. To top it off we have the power issue too.

So the water story – we started out with a petrol powered fire fighting pump and 600m of lay flat non toxic food grade hose. It wasn’t cheap and we needed a lot to get up a steep 700m climb. It takes almost 2 hrs to go down to the water supply cos it’s so steep. We finally got it all set up, but it was 100m short with all the twists n turns. We bought another 150m of the same hose just to be sure with the firefighting nozzle too so we are prepared. Got it all connected, I was waiting at the top with the phone in my hand wishing and waiting for water to finally flow so we know our family will survive here forever. No such luck. No call to ask us it flowing n no water.

It reached 300m 🙄 . We got another pump to go half way up the hill to boost the pump at the creek. But when we got their to the pump at the creek it had seized because we forgot to cart housing down the hill to cover the pump from the weather. So at that point we gave up, we only have a small window of time to get things done. When Patrick (my childrens dad) is here and he works hard on the land all week from sun up to sun down. So I can imagine working on this kind of stuff would be the last thing he wanted to do after working in the hot sun all day everyday.

The boys and I started researching RAM pumps, which don’t require petrol and can run water up to about 300m. Thought if we could just get the water half way we can sort it from there. We bought the parts and copying YouTubers we built our own pump. That was a month ago and it’s impossible to get the set up needed down the hill with bub who can’t walk far on her own plus supplies and walk back up. It almost kills me hiking up the slope, it’s that steep. Anyways because of all the issues with water, I’ve lost the 100 lemon trees and 30 bush food trees I had stocked up to grow our food out here and start our roadside stall.

The power story – we started out with a generator 2 years ago, a solar panel and battery for the lights and the same for the fridge. Our old style washing machine died wen we got here so wen we had enough water we had to hand wash for a while. Then we got a 3kg twin tub and that just got too much not being able to wash anything bigger than a towel and handling every item to spin etc. So we saved for a front loader, but it didn’t work on our generator cos it was not sine wave. Anything with a digital display need pure sine energy supply, costing 3 times more than the one we had.

We tried a second hand front loader but realised it had same thing, small digital display so it didn’t work. Picked up a free 5kg washer but it didn’t work even though it just had the lights and a rough button. For 12 months we have been washing our clothes at the sister in laws in town and the blankets at the laundromat.

We now have 2 batteries set up to the fridge and still it only keeps food cold during the day in the freezer lol, I can’t even keep fruit and veg cold in the fridge overnight. So we can only buy wat we need and wen we need it or it’s just duck food. Then I researched wind turbines as we are up high and get good wind here. I bought a 3kva set up, with a pure sine inverter to run the washing machines and 16 batteries. We used an old extension chord to wire the turbine and jumper leads to make cables for the batteries. We even made 50 of our own copper connections and tried to set it up. Still no luck, back to YouTubers we go. But this generator is about to die now and with the vax mandates we have no idea what’s going on and are lucky to have food and the clothes on backs.

Seriously feeling burnt out and can’t even think about how we will get over the line after 2 years of constantly pushing forward no matter what we have to deal with. Being on my own most the time out here, homeschooling 3 with a 3 year old home too, our future is a lil uncertain with the loss of child support as the kids dad will be forced onto unemployment benefits after being given the ultimatum of getting vaxxed or being layed off. After 10 years with the same organisation, they have let him go just days before Xmas and our babies 3rd bday. We have no parents or in-laws and are the ones helping everyone else usually. That much so I’ve dropped the ball having my attention focused solely on helping others and not trying to sort this power and water issues.

Family Fun(d) Raiser

We are selling limited edition snake necklaces and bracelets that take hours to make, to raise much needed funds to become self sufficient as a family. This was a method taught to us by my late mother, now the kids have learnt it too.

Small Medium Large Sized Necklaces Avaliable
Posted!

We have come so far and going to do all it takes to finally get water and power on in the house we built on the childrens ancestral lands.

Love and thanks in advance

Kaiyu n Tribe 🔥🙏❤️💛🖤✨✨

To purchase please follow link to our fun raising page

Teamwork makes the dreamwork, please share far and wide.

https://fundrazr.com/11w6l3?ref=ab_bAx0w1

On Target – Day 9

Please Help Us Mob Out Bush With Power N Water

Day 9 Update on our Necklace Making Marathon

#1 has been sent to brother Mark

#2 Sent to sister Jackie

#3 sent to sister Emma

#4 sent to brother Justin

#5a (bracelet) sent to sister Leanne

#5b (bracelet) being sent to brother Jack

#6 being sent to brother Jack

#7 being sent to brother Jack

#8a (bracelet) being sent to brother Jack

#9 being sent to brother Mark

#8b (bracelet) being sent to brother Mark

#9a (bracelet) promised to sister Loretta

#9b (bracelet) promised to sister Loretta

(2 bracelets are counted as 1 necklace)

https://fundrazr.com/11w6l3?ref=ab_bAx0w1

Big love Kaiyu n Tribe 🖤💛❤️🙏🔥✨✨✨✨

PS video of Our Journey Back To Kuntry, coming soon

Why Old Parliament House Canberra Australia? Get The Full Picture

Stop The Genocide

Looking For Tent Embassy Updates? 🖤💛❤️ List Of Links and People To Follow Included Below

Why Old Parliament House

Here’s a chronological list of links for footage of events taking place up to the minute at the Aboriginal Tent Embassy. Everyone can see clearly from all this footage, that’s things are being done proper way.

This ain’t no BLM movement, quiet the opposite if you pay attention to the intentions and calibre of people there. It’s clear for all to see, this is an honourable movement and those who are against it are on the wrong side of history. Please stop subscribing to msm narrative and rumours. Your either with us all the way or not

Where it all started November 2021

Bumagin Callout 4th November

18/12/21 Australian Government handed a cease and desist notice by the Original Tribes

Lore Being Enforced

Dec 20

https://m.facebook.com/story.php?story_fbid=134091022366877&id=100072979396627&m_entstream_source=timeline

Bruce Shillingsworth Jnr and Sarina Williams With the Notice of eviction, calling all nations and supporters to come to Canberra to support

Dec 21

https://m.facebook.com/rukaya.kendall?refsrc=deprecated&_rdr

Historical Ceremony Commenced

Dec 22nd

Uncle Albert Disarming police

22nd December

This is a call out from Canberra – Tent embassy. Sovereign Tribal land – The original owners of this land and this house. Papers have been served and the elders have called everyone to come to Canberra and stand with our First Nation’s. Bring your Tent, your family, we are not leaving until we take back our country 🖤💛❤

All freedom loving aussies and allies unite!

Accounts to follow on instagram with all live updates.

@lukesimpson89

@widjabul_dubay

@thehigherlightoffical

Dec 23rd

https://t.me/BlackfullaGrapeVine/1633

The Aboriginal tent Embassy continue it’s efforts to take the old Parliament House.

This is Buddy Shillo speaking here.

@THEFIVE8TAKE dec 24th

https://t.me/BlackfullaGrapeVine/1631

Notice of acquiescence

https://t.me/BlackfullaGrapeVine/1939

Australian Government Evicted, Cindy Roberts

Dec 26th

Uncle Bruce announces the government has been put on notice for the first time in history

26th December https://t.me/BlackfullaGrapeVine/1736

Uncle Bruce Arrested

https://t.me/BlackfullaGrapeVine/1715

Trying to arrest Bumagin dec 27

https://t.me/BlackfullaGrapeVine/1725

Official Statement from Elders and tribal reps at the Tent Embassy Regarding the fire at Old Parliament House. Dec 30/21

https://t.me/BlackfullaGrapeVine/1937

👆🏻😲😡🤬

At Old Parliament House, police attacking protesters! 1st Jan 2022

https://t.me/australiaforfreedom

Riot squad at the embassy

Jan 02

Breaking News Jan 3rd 2022

For Urgent Release and Distribution

Dylan Wilson aka didge has been arrested at old Parliament House in Canberra for initiating the daily smoking ceremony.

He’s looking forward to seeing the fraudulent governments claim to have jurisdiction, as we all are and stand in solidarity with our brother.

Please get to the Embassy if you can, feet are needed on the ground. These paid thugs are only going to get worse as history has shown and as we can see from the events unfolding today.

If you want change, be there and make it happen. B part of history in the making. Everyone welcome, plenty of room to camp too

Please share far and wide to help counter the lies and spin in MSM

Get the full story here – https://thrival.international/2021/12/30/old-parliament-house-the-real-story/

Looking For Tent Embassy Updates? 🖤💛❤️

All you Tent Embassy News In One Place, Don’t Miss A Thing – https://t.me/BlackfullaGrapeVine/2067

Video coming soon to tell the story our way for the world to see exactly what’s happening at Old Parliament House.

Nothings changed- same same here in video from 50 years ago, if ya don’t know ya past, you don’t know ya figure. Bob Marley

History Lesson on the Embassy – https://youtu.be/Dnnxb-qv0y8

B THE CHANGE! #1MobRising

Bruce Shillingsworth Jnr

Don’t miss a thing, we got u covered

IBM – Independent Blackfulla Media

Channel-

https://t.me/BlackfullaGrapeVine

1Mob Human Rights Advocacy

https://t.me/OneMobHRA

Cindy Roberts

https://www.instagram.com/widjabul_dubay/

Bruce Shillingsworth Jnr – https://m.facebook.com/BuddyShillo

https://www.instagram.com/buddyshillo/

Zellenach Djabmara

https://www.instagram.com/zellenach/

Luke Simpson

https://www.instagram.com/lukesimpson89/

Original Awakening – https://t.me/+xMq9ff_uYkMzNGQ1

News Australia

https://youtube.com/channel/UC0O3vzqHVg4iYoOsBfm3YgQ

The Higher Light

https://www.instagram.com/thehigherlightofficial/

Rukaya Jabsie

https://www.facebook.com/rukaya.kendall

Car Convoy

https://www.facebook.com/groups/1492259934475179/about/

Telegram Embassy Trip Planning Group

https://t.me/+oDeEHlHvqDwxZWU1

National Sovereignty Movement

https://t.me/+jRo2ymAR4OZhMDdl

MMAV

https://www.facebook.com/MMAMVAUSTRALIA/

https://www.instagram.com/mmamv_australia/

Lorenotlaw

https://www.instagram.com/lorenotlaw/

Ryan Harder

https://www.instagram.com/ryan_harder_/

Bruce Shillingsworth

https://www.instagram.com/bruceshillingsworth/

Tania Morgana

https://www.instagram.com/morgana_wirritjin/

Brother Bumagin

If your heading to the embassy this is crucial info

I have put together an information sheet for those who are interested in supporting the First Nations People in Canberra. Please read before attending so you familiarize yourself with the environment here. Our First Nations People welcome all with open arms and are grateful for all your support ❤️ Doris Osman

https://t.me/BlackfullaGrapeVine/2158

Channel, Group and Website

Keep connected no matter what, here’s the links for groups etc we run

Independent Blackfulla Media Channel

https://t.me/BlackfullaGrapeVine

1Mob Human Rights Advocacy

https://t.me/OneMobHRA

Thrival International

Email kaiyubayles@protonmail.com

@MummaFreeRange on telegram

Good News!!!!

We now have somewhere to share all the creations from out bush

Our online marketplace is now live!

Merch available here

If you love what we do, why not buy us a coffee n help us help community

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

We need your support to keep going

Thrival Shirts – Help Us Get The Message Out, Get One For All The Family

Merch Now Available

For a decade we have maintained the website and over 10 pages and groups on social media unassisted. If you appreciate the big stories, digs and urgent actions we get out please support our work, subscribe by hitting the black button or donate here – 

Kaiyu’s PayPalMe 

In these days especially out bush, a little goes a long way, so please dig deep and share.

Thank u and love u all in advance

Kaiyu and the tribe our bush 🖤💛❤️🔥🙏🏾✨✨✨

Creator –  Kaiyu Bayles Link Tree

Our Journey So Far

Marrukakilikan – one who is in a state of wellbeing, happiness, or one who is patient if in adversity. In my mother’s language, Gringai of the hunter valley.

Declaration of Persona Non Grata Against the King, the Crown and its Agents sent 02/04/2023

Hit this to take action now – send your own Dec today

mleibler@abl.com.aumedia@reconciliation.org.au, constitutionalrecognition@pmc.gov.au, ilc@unsw.edu.au, royal.enquiries@royal.gsx.gov.uk, info@salastampa.va, PRESIDENT@WHITEHOUSE.GOV, undesa@un.org, a.albanese.mp@aph.gov.au, jo.tarnawsky@gg.gov.au, media@niaa.gov.au, InfoService@humanrights.gov.au, media@presscouncil.org.au, ABCinvestigationsteam@protonmail.com, comments@sbs.com.au, news@nirs.org.au, 7NDtips@seven.com.au, contact@9news.com.au, 10viacomcbs.com.au, media@niaa.gov.au, Attorney-General’sDepartment@agd.sa.gov.au, communications@batchelor.edu.au, vaeai@vaeai.org.au, tom.calma@canberra.edu.au, pvcindigenous@unsw.edu.au, aboriginalheritagecouncil@dpac.tas.gov.au, Unisec@newcastle.edu.au, DRCenquiries@royalcommission.gov.au, Co-designVoice@niaa.gov.au, thomas.mayor@mua.org.au, mcavoy@fjc.net.au, communications@humanrights.gov.au, media@yes23.com.au, info@cyp.org.au, ilc@unsw.edu.au, environment@tsra.gov.au, engagement@firstpeoplesvic.org, info@naccho.org, ken.wyatt.mp@aph.gov.au, admin@watertrustaustralia.org.au, office@yyf.com.au, rahmat@cylc.org.au, info@ntaic.org.au, council@yarrabah.qld.gov.au, reception@iuih.org.au, vacca@vacca.org, baabayn@gmail.com, aglaw@une.edu.au, love@blackrainbow.org.au, admin@wathaurong.org.au, maxine.bartlett@kaielainstitute.org.au, lowitjaadmin@lowitja.org.au, mtwacorp@gmail.com, Maree.Corbo@tangentyere.org.au, complaints@alc.org.au, info@healingfoundation.org.au, media@clc.org.au, julie@coolamonadvisors.com.au, reception@klc.org.au, TreatyQld@ittb.qld.gov.au, enquiries@fpdn.org.au, general@afl.com.au, FirstNations@anu.edu.au, admin@tiwilandcouncil.com, reception@nlc.org.au, Cr.Esma.Livermore@qprc.nsw.gov.au, info@nntc.com.au, Hannah.Mcglade@curtin.edu.au, admin@cac.asn.au, info@tsirc.qld.gov.au, info@wangka.com.au, media@reconciliation.org.au, info@chalkbehrendt.com.au, info@westarnhem.nt.gov.au, admin@blaq.org.au, Ian.Trust@wunan.org.au, media@clc.org.au, media@ocg.nsw.gov.au, manager@seitoutbackaustralia.com.au, secretariat@coalitionofpeaks.org.au, enquiries.law@anu.edu.au, ICPS@acu.edu.au, enquiries.law@anu.edu.au, k.hayne@unimelb.edu.au, info@cyp.org.au, c.saunders@unimelb.edu.au, anne.twomey@sydney.edu.au, george.williams@unsw.edu.au, Asmi.Wood@anu.edu.au, co-designvoice@niaa.gov.au  

Addressed to:

Mark Leibler

Constitutional Expert Group members:

Professor Greg Craven AO GCSG, Professor Megan Davis, Mr Kenneth Hayne AC KC, Mr Noel Pearson, Professor Cheryl Saunders AO, Professor Anne Twomey AO, Scientia Professor George, Williams AO FASSA, Professor Asmi Wood

First Nations Referendum Working Group members:

Mr Dale Agius SA Commissioner for First Nations Voice, Ms Pat Anderson AO Co-chair of Uluru Dialogue, Chairperson Batchelor Institute, Ms Geraldine Atkinson Co-chair First People’s Assembly of Victoria, Member of Indigenous Voice Co-design Groups, Professor Tom Calma AO Co-chair Indigenous Voice Co-design groups, Chancellor University of Canberra Co-chair Reconciliation Australia, Professor Megan Davis Co-chair of Uluru Dialogue, Balnaves Chair in Constitutional Law UNSW, Mr Rodney Dillon Chair Tasmanian Aboriginal Heritage Council Co-chair, Tasmanian Regional Aboriginal Community Alliance, Mr Sean Gordon Managing Director Gidgee Group, Councillor University of Newcastle, Dr Jackie Huggins AM FAHA, Co-chair QLD Treaty Advancement Committee, Co-chair National Apology Foundation, Professor Dr Marcia Langton AO Co-chair Indigenous Voice Co-design groups, Associate Provost, University of Melbourne, Mr Thomas Mayor National Indigenous Officer Maritime Union of Australia, From the Heart, Mr Tony McAvoy SC NT Treaty Commissioner, Barrister, June Oscar AO (ex officio) Aboriginal and Torres Strait Islander Social Justice Commissioner, Mr Dean Parkin From the Heart, Mr Noel Pearson Founder of Cape York Institute, From the Heart, Member of Indigenous Voice Co-design groups, Ms Sally Scales Uluru Dialogue member, APY Artist, Mr Napau Pedro Stephen AM Chairperson Torres Strait Regional Authority, Mr Marcus Stewart, Co-chair, First People’s Assembly of Victoria, Member of Indigenous Voice Co-design Groups, Ms Pat Turner AM Convenor of Coalition of Peaks CEO National Aboriginal Community Controlled Health Organisation, Member of Indigenous Voice Co-design groups, The Hon Ken Wyatt AM Former Minister for Indigenous Australians, Professor Peter Yu AM Vice President First Nations at ANU, Member of Indigenous Voice Co-design groups, Dr Galarrwuy Yunupingu AM Chairman, Yothu Yindi Foundation, Member of Indigenous Voice Co-design groups,

First Nations Referendum Engagement Group members

Mr Richie Ah Mat Chairperson Cape York Land Council, Mr Thomas Amagula, Deputy Chair, Anindilyakwa Land Council, Cr Ross Andrews Mayor Yarrabah Aboriginal Shire Council Australian Local Government Association representative Member of Indigenous Voice Co-design groups, Mr Nathan Appo Institute of Urban Indigenous Health, Professor Muriel Bamblett AO CEO Victorian Aboriginal Child Care Agency, Coalition of Peaks representative, Ms Jennifer Beale CEO Butucarbin Aboriginal Corporation, Professor Jack Beetson Australian Centre for Agriculture & Law – University of New England, Mr Dameyon Bonson Founder Black Rainbow Living Well, Ms Wendy Brabham Deputy Chair Wathaurong Aboriginal Co-operative, Mr Paul Briggs OAM Executive Chair Kaiela Institute, Mr Gavin Brown CEO PwC Indigenous Consulting, Mr Selwyn Button Chairperson The Lowitja Institute, Mr Nicholas Cameron Tasmanian Regional Aboriginal Communities Alliance, Chair Melythina Tiakana Warrana Aboriginal Corporation, Ms Shirleen Campbell, Tangentyere Women’s Safety Group, Cr Danny Chapman Chairperson NSW Aboriginal Land Council, Ms Fiona Cornforth CEO Healing Foundation, Dr Josie Douglas General Manager Health Services Division, Central Australian Aboriginal Congress, Ms Katrina Fanning PSM CEO Coolamon Advisors, Member of Indigenous Voice Co-design Groups, Mr Tyronne Garstone CEO, Kimberley Land Council From the Heart, Mr Mick Gooda Co-chair,QLD Treaty Advancement Committee, Member of Indigenous Voice Co-design Groups, Mr Damian Griffis CEO of First Peoples Disability Network, Member of Indigenous Voice Co-design groups, Ms Tanya Hosch Executive General Manager, Inclusion & Social Policy AFL, From the Heart,  Mr Paul House Senior Community Engagement Officer, ANU First Nations Portfolio Board member, Ngambri Local Aboriginal Land Council, Member of Indigenous Voice Co-design Groups, Mr Gibson Farmer Illortaminni, Chairman, Tiwi Land Council, Ms Deborah Katona Senior Manager Policy Northern Land Council, Cr Esma Livermore Deputy Mayor, Queanbeyan-Palerang Regional Council Australian Local Government Association representative, Mr Jamie Lowe CEO National Native Title Council, Member of Indigenous Voice Co-design Groups, Dr Hannah McGlade Associate Professor, Curtin Law School, Mr Wayne Miller CEO Ceduna Aboriginal Corporation Chair, Far West Community Leadership Group Member of Indigenous Voice Co-design groups, Cr Phillemon Mosby Mayor, Torres Strait Island Regional Council, Australian Local Government Association representative, Mr Kado Muir Activist & Impact Entrepreneur at Dilji, Social Anthropologist, Ms Karen Mundine CEO Reconciliation Australia, From the Heart, Ms Teela Reid Uluru Dialogue Group Lawyer, University of Sydney Law School, Cr Matthew Ryan Mayor West Arnhem Regional Council, Australian Local Government Association representative, Mr Shane Sturgiss CEO BlaQ Aboriginal Corporation, Mr Ian Trust AO National Chair, Empowered Communities, Executive Chairman, Wunan Foundation, Mr Les Turner CEO Central Land Council, Mr Richard Weston Deputy Children’s Guardian for Aboriginal Children and Young People (NSW), Member of Indigenous Voice Co-design Groups, Mr Sammy Wilson Traditional Owner, Uluru, Former Chair, Central Land Council, Mr Scott Wilson Lead Convenor of SA Aboriginal Community Controlled Network, Coalition of Peaks representative, Professor Asmi Wood Professor ANU College of Law

Reconciliation Australia, The Referendum Council, The Uluru Statement, The Voice Media team, Co-Design Voice, King Charles, The Vatican, The White House, The United Nations, The Australian Government, The Governor General, National Indigenous Australians Agency, Human Rights Commission, Australian Press Council, ABC, SBS, NIRS, Channel 7, Channel 9, Channel 10,

Declaration of Persona Non Grata against the King, the crown and its agents

NOTICE

Re: Vote No To Constitutional Recognition

1. The Constitution of the so called “Nation State” of Australia is at Law an instrument of a

Foreign Power, namely the Queen and the United Kingdom Parliament. It is De facto, illegitimate

Acts of Piracy at Maritime law, by way of letters of Marque from the Monarch and Parliament.

2. The Tribes are the REAL GOVERNANCE (De jure) of the land mass commonly referred to as Australia. By definition at Common Law the Tribes ARE THE LAND’s De jure, Lawful Governance.

3. What needs to happen is for the so called “Australian” Nation State to come out of their De facto, illegitimate Property laws of that State of Piracy and into the Custodial laws of the Tribes at National, Local, Regional and International levels.

4. As Justice Harry Gibbs has stated, all matters Constitutional MUST Lie Sine die until this has happened. De jure is the REAL LAW and GOVERNANCE instead of the De facto illegitimate Laws of Piracy under Maritime laws. The De jure Law and Governance is the Custodial Laws of the Tribes embodied within the Oral Traditions of the Sacred Circles of the Tribes, which in turn is embodied within the Custodial Laws and Governance of the ELDERS, Men’s Business, Women’s Business, Initiation/Treaty Sacred Circles.

5. The nature of the Sacred Circles is embodied in the lawful facts that those Sacred Circles seekthe Absolute Truth and Spiritual Oneness of People and Country NOT bound up in the “Property Laws” of the Pirates at Maritime laws by way of Letters of Marque from the Monarch.

6. This can be done/is being done by way of TREATY both inter-Tribally and other non Tribal entities that want/need to seek those Absolute Truths and Spiritual Oneness of People and Country by way of the Four Estates mentioned previously, in point 4.

7. The Invader/Occupier four Estates at Property Laws of Maritime Piracy is by way of 1. The Monarch 2. Parliament 3. Judiciary 4. Media and enacted by way of Letters of Marque from the Monarch to the Parliament. The so called “Nation State of Australia” is at LAW a De facto, illegitimate state and was said to be verified by the federated Colonies walking on the beach at Gallipoli as British Subjects and somehow walking off as “Australian Citizens”. A bag of Trickery UNLAWFULLY manifested and UNLAWFULLY maintained by IGNORANCE of the De jure lawful Nature of the TRIBES!

8. The De jure LAWFUL Nature of the TRIBES is clearly stated in the Pacific Islanders Protection Acts of 1872, 1875 and 1883 enacted by the United Kingdom Parliament at the direction of Queen Victoria which clearly States in the 1872 legislation in the second sentence of clause 2 by way of stating clearly applied to the unfederated colonies of “…New South Wales, New Zealand, Queensland, South Australia, Tasmania, Victoria, Western Australia”.  This is further clarified at LAW in the 1875 legislation which states in clause 7.

“Saving of rights of tribes- Nothing herein or in any such Order in Council contained shall extend or be construed to extend to invest Her Majesty with any claim or title whatsoever to dominion or sovereignty over any such islands orplaces as aforesaid or to derogate from the rights of the tribes or people inhabiting such islands or places, or of chiefs or rulers thereof, to such sovereignty or dominion, and a copy of every such Order in Council shall be laid before each House of Parliament within 30 days after the issue thereof unless Parliament shall not then be in session in which case a copy shall be laid before each House of Parliament within 30 days after the commencement of the next ensuing session.”

This in turn is backed up @LAW by way of the 1883 legislation which states in clause 7, “Saving of rights of tribes- Nothing herein or in any such Order in Council contained shall extend or be construed to extend to invest Her Majesty, her heirs and successors, with any claim or title whatsoever to dominion or sovereignty over any such islands or places as aforesaid or to derogate from the rights of the tribes or people inhabiting such islands or places, or of chiefs or rulers thereof, to such sovereignty or dominion, and a copy of every such Order in Council shall be laid before each House of Parliament within 30 days after the issue thereof unless Parliament shall not then be in session in which case a copy shall be laid before each House of Parliament within 30 //days after the commencement of the next ensuing session.” which MAKES it Crown LAW Now!!!

9. Clearly @ LAW the De jure Governance of the TRIBES is the REAL LAW not the now Federated Colonies of Australia. The ONLY way to attain de jure status @ LAW and GOVERNANCE is to TREATY with those TRIBES by way of individuals tithing 10% of their first fruits and Corporations by way of 51% TRIBAL, 49% Corporations. This is because the Corporate Entities is where the pathological trickery and thuggery is manifested.

Bejam Kunmunara Jalo Nunukul Kabool

(aka legal fiction as evidenced by the Birth

Certificate/Constructive Trust – Denis Bruce Walker)

12th October, 2017

Considering the crown and its agents have never acted honestly when dealing with the tribes who have been subjected to racial violence and vilification, degradation, destruction and theft of their ancestral lands, brutal historical and contemporary political agendas, gross human rights violations on a mass scale, mass amounts of deaths in custody, shortened life expectancy, forced removal from tribal lands and family, loss of language, culture and identity as well as generational and current trauma.  We demand the crown and its agents be held accountable for current and historical grievances and enters into a peacekeeping agreement that affords the tribe protection from laws made that are not in the tribes best interests.

It is obvious this referendum is about gaining the consent of the natives as Governor Phillip so clearly stated needed to happen for legal settlement in Australia.  200 years later this has still not happened.  Instead the government tried to claim the land was Terranullius, a proven lie. All to rob the tribes of what is their birthrights. The Voice is just another short cut and all Australians should be outraged that the powers that be, instead of doing the right thing after 200 years of failures and healing as a nation by addressing the historical grievances;  They are trying to simply gain consent to make decisions on our behalf without our consent.  It will be up to 20 million Australian Citizens to Vote on something that will only affect the tribes. As Australian citizens, you are nothing more than a British Subject.  It is time to raise our voices as one and demand we become an independent nation, severing all ties from the British empire once and for all.  The tribes are and independent people of the land known today as Australia, we call on all Australians to join with us to all become a free country with our own constitution. Not an act of British parliament which is all the current Australian Constitution.

We call on the King, the crown and its agents to Declare Australia Independent from the British Empire once and for all.  We do not consent to including the tribes in the Australian Constitution (by a government that is in this country, persona non grata) via recognition or a voice to parliament.  We call on the king, crown and it’s agents to do the right thing, bringing an end to hostilities, hear the historical grievances, however long it takes do what it takes to reach an agreement with all the tribes to make sure this doesn’t happen again by enshrining tribal rights into federal levels of law.  It is against our tribal law to speak on behalf of another man or their land.  The worst crime in the western world is to steal a mans land or him from it.  We call on the king crown and it’s agents to legitimise their occupancy terms in Australia and stop the Malfeasance at once.

Mark McMurtrie states “We, the Original Tribes of this continent, declare to the world that no matter our geography, tribe, faith or political affiliation we are united as one People through the Almighty, the Creator of all things, the Creator confirms our Brotherhood and Nationhood, with and by the Creators’ will and blessing we exist.  Terra Australis, Terra Australis Ignota or Terra Australis Incognita (Latin for “the unknown land of the South”) was a hypothesized continent, not even appearing on European maps until the 15th century. However, since time immemorial, for many millennia before it ‘appeared’ on European maps, this continent has been the Sovereign lands of the Original Tribes. Other names used to acknowledge our continent by various other peoples over the times have been Magallanica (“the land of Magellan”), or La Australia del Espi´ritu Santo (Spanish: “the southern land of the Holy Spirit”), and La grande isle de Java (French: “the great island of Java”). Terra Australis was one of several names applied to the land mass of what is now known as the continent of Australia.

We, the Indigenous Tribes of Terra Australis confirm that we are the most ancient autochthonous Peoples on this, our Mother Earth, and our contribution into the development of humanity is unique. As is our contribution to and maintenance of the maintenance of the most Ancient Tribal culture, songs, dances and ceremonies and the oldest surviving system of law on the planet.  By the Creators’ will we were created the Sovereign Autochthonous Peoples of Terra Australis with unlimited, inalienable and unassailable rights and freedoms as a Peoples and a Nation and with Sovereign authority over ourselves and Tribal our lands.  We have suffered cruel turns of fate; Our Tribes had known peace for tens of thousands of years.

This was until the arrival of the British on Darug Tribal lands in 1788 at the place now commonly referred to as Sydney Cove.  Since that time the British have attempted to usurp our Sovereignty. They have unlawfully occupied our lands, and, with neither consent nor authority, have stolen and interrupted our Natural wealth, sacred sites, culture, families and other matters and sites of significance to our Tribes. They have done so despite our making it clear to them that this is against our will, law and culture. They have done so despite being mere guests upon Original Tribal lands, and in the process have committed ethnic cleansing on some of our fellow Tribes.

The Crowns parliaments have attempted to illegally disperse and dispossess Our peoples across the continent in an attempt to displace us from our domicile upon our Tribal lands in an attempt to justify their fraudulent usurpation of our absolute title and sovereignty over our Tribal lands, ourselves and our Creator granted status upon this continent.  We have been pushed out by force from our own lands, and over time, the records of our existence are being gradually eliminated and destroyed in a systematic program of genocide and ethnic cleansing. The settlers’ parliaments have been waging a war of ethnic cleansing and genocide against the Original Tribes since their arrival on our lands.  Our graves are robbed and destroyed by bulldozers, concreted over and flooded with water.

Our Relics, Sacred and Holy sites, our bones and artefacts have been looted, stolen and illegally hidden in collections abroad and in foreign museums, and worse, in the homes of private settlers as monuments to their cunning craftiness in destroying the Creators longest surviving line of humanity and law.


Our People are facing extinction, our tribes are dying out and our tongues are losing their speech. We are the People who are losing our identity, names, voice, and Nationhood – but we haven’t lost them yet.”

“Until we give back to the black man just a bit of the land that was his and give it back without provisos, without strings to snatch it back, without anything but complete generosity of spirit in concession for the evil we have done him – until we do that, we shall remain what we have always been so far, a people without integrity; not a nation but a community of thieves.” Xavier Herbert, author of Poor Fellow My Country (1970).

We call on all our tribes across the land now known as Australia, to stand strong as one to oppose the legal trickery we are faced with and have had to deal with since the boats arrived.  Teach our children that we never ceded our country, we never gave it away, we never sold it…. This is pure trickery to take from us, all of our birthright and with it any integrity this country ever had.

Jude 11 — Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Non Est Factum, No Deal, No Contract, No Jurisdiction, Vote No.  The tribes disavow all harmful laws, legislation or policies.

Kaiyu Moura Wonnarua

De Jure Sanguinis Coronae

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IBM News Bulletin Sun 27th Feb 2022

Independent Blackfulla Media would like to acknowledge and pay respects to all the tribes of the landmass known today as Australia, whose land we are on. As well as our ancestors past, present and future, all elders and future generations to come.

IBM Weekly News Bulletin

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Thank You Rona!

Starting this Friday, Every Friday until the Globalist System Crumbles

In the spirit of gratitude I’d just like to take the time in all seriousness, to be thankful for the positives right now and since the scam started. Thanks to the rona, as painful as its been the veil has been lifted for millions around the world, we have been shown through rona who the real people are in our lives who we need to be spending time with, we have come together to fight the common enemy oppressing humanity for generations. We are here

We are now faced with a decision, do we continue down the same track we are on or is it time to take stock, reassess and replan a better way forward now that we know what we know from events unfolding over the last 2 years. We know the globalists are hell bent on a take over and keeping us all as their slaves. We know they want us all using the digital identity to make life miserable for those who don’t comply. We know who is behind it and we know unless we keep standing up globally, they will have their way with us through their controlled puppets in power.

David Avacado Wolfe is onto something and many others have also been trying to convey the same message…. The tribal people offer many solutions and are key to any successful movement.

In Australia for example, the mob here have been resisting and fighting back for 230 years the way we are having to for the first time in our lives. Shouldn’t we be looking more and listening more to the tribal people right about now? If we want this to end for good, we must stand in the true power, the power of the true custodians of the earth. They not only know the enemy better than anyone after centuries of being at war, in their culture and way of existing pre invasion, is the key to humanities ability to live in peace balance and harmony. And they hold the only legitimate claim to rule their lands. Think about this, the same power structures that bamboozled so many of us and family and friends are also the same ones brainwashing people in their institutions and responsible for the lack of awareness of the importance tribal people have in maintaining the old earth law and laws of nature. Its time to really get back to our roots and grow stronger in the knowledge systems they are trying to keep us from learning, those that are based on peace, balance and harmony. That’s what they don’t want, us coming together and living as tribal people did. Right now, getting back to basics is probably the number 1 act of rebellion we could partake in.

Every little thing we purchase just about can be traced back to the same billionaire companies. This is where our power comes in, the thing that feeds the beast is our money overall else. If we want to cut the head off the snake we have to hit it where it hurts, in the pocket. The only way they are keeping us oppressed globally is by financial control, so its time we take our power back. While we are protesting there are many other actions we can get proactive with. We could organise a vote of no confidence in the government and use all the rallies as opportunities to get letters signed, because petition signatures don’t get half as much attention as signed letters. We could push for Australia to be removed as a signatory of the UN’s IHR (the legally binding document behind the pandemic response) or to leave the UN and the WHO altogether. Whatever we do we must be led by the tribes if we have learnt anything from history.

All We Have To Do Is Stand Up And It’s Game Over

Did you know it would only take .025% of the global population to be self sufficient for the whole gloablists financial system to come crashing down? It’s a proven fact and we don’t all have to move off grid, growing and making everything we use in life either. With global pushback we could have an equivalent effect by doing other things that together, all add up to have the same outcome. Like:

This was a solution we hit up all the influencers and organisers with, asking for them to share and get behind it to help us build momentum. Strategic global economic boycotts. Starting this Friday and continues for as long and as much as you like.

Don’t ever want to shop with the big names again? Great take it all the way, share this message to start the ripple effects so others can follow.

Set up alternative shopping precincts (just a fancy name for markets and street food on a weekday) outside major retailers once a week to give people an option to buy direct from farm etc.

In a nut shell don’t spend your money on any of the big corporations on Friday’s.

No fuel,

No banking,

No shopping at major retail outlets,

No trading with anyone other than local business.

No posting on social media (other than about the economic boycott)

Change Your Profile Pic To Join The Ongoing Global Boycott – Buy A Shirt To Spread The Message Like Wild Fire

Why? Proven fact- It would only take .025% of the global population to become self sufficient, for the entire financial system to come crashing down.

Printing shirts now, hoping to start some waves. Spark some curiosity and show people that the biggest statement we can make is the way we live our lives. Choose wisely where your money goes and keep your family safe.

These are solutions taught to us by our elders, that I feel its time to share. The next step they taught us was to come together around the things that matter to everyone – Land, Clean Water, Air and Food. Come together forming recirproccal relationships based on good will.

Callout for anyone interested in the formation of a lobby group to get organised around these things and led by the tribes here in the landmass known today as Australia.

Our Friday Fun Gear – Let’s Start Something Organically Aussie!

https://marrukakilikan.company.site/Adults-Friday-Fun-Shirt-p447211822

Keyrings and magnets coming soon to help spread this message like wildfire 🔥🔥🔥

Shirts available now

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We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

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For a decade we have maintained the website and over 10 pages and groups on social media unassisted. If you appreciate the big stories, digs and urgent actions we get out please support our work, subscribe by hitting the black button or donate here – paypal.me/kaiyumoura  In these days especially out bush, a little goes a long way, so please dig deep and share.

Thank u and love u all in advance

Kaiyu and the tribe our bush 🖤💛❤️🔥🙏🏾✨✨✨

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Our Journey So Far

https://thrival.international/2022/01/19/urgent-callout-mob-on-tribal-land-working-towards-food-sovereignty-need-help-with-power-and-water/

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Check out our deadly range today and support mob out bush working towards food sovereignty.

Food Sovereignty asserts the right of peoples to nourishing and culturally appropriate food produced and distributed in ecologically sound and ethical ways and their right to collectively determine their own food and agriculture systems.

We now have Afterpay on our new lil marketplace.

Just need our first order 😆

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Check out the range we make out bush to keep food on the table, we’re finally online again.

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I Walk On Tribal Land

I Walk On Tribal Land Shirts and Towels Available Now

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I Walk On Tribal Land

An oldie but a goodie!

The new revamped “I Walk On Tribal Land” design, was an original by my Gran Maureen Watson. 

We are so happy to see it being worn by the next generation again and allies to remind mob everywhere to walk gently.

We hope you like this family heirloom type shirt as much as we do, it’s been over 30 years since this design has been warn.

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This is how we survive and continue to do the work we do online and on country

We’re a small First Nations 🖤💛❤️🙏🏾✨✨✨ family business living off grid, pls help us get our marketplace 👇🏾 here launched.

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Thank you in advance,

Kaiyu and the Tribe Out Bush 🖤💛❤️🙏🏾🔥✨✨✨

Pre Order Special – Towels 20% off until end of March

Save on any of our original design towels. Pre order special

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Towels expected early April, order placed at end of March.

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Use code: 50AUD-FREESHIPPING-FEB22 when checking out

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The United Nations Declaration on the Rights Of Indigenous People – Offers Second Class Rights Thanks To One Of Our Own Watering Them Down

UNDRIP (rerelease as pages have been condensed and this article can no longer be found on my site as a result)

– American Indian Law Alliance (AILA) Disavow harmful provisions within the Modified Declaration.

These provisions incorrectly represent fundamental principles of international law and/or re-inscribe, rather than correct, past indignities and injuries done to our peoples.

UN DRIP – United Nations Declaration on the Rights of Indigenous Peoples
Original article posted by Michael Anderson.


 
At this point we need to be very clear about the limitations of the UN Declaration on the Rights of Indigenous Peoples. The Declaration is creating a vision where we have rights as Peoples, but these rights for Aboriginal/Indigenous Peoples within the Declaration are, in fact, inferior to the rights of all other Peoples.
 
The Declaration is, in fact, a misrepresentation of a legal truth when the rights of all Peoples are already enshrined in UN covenants.
 

We need to be careful not to be supporting this, the Commonwealth governments’ objective to limit our right to self-determination, while the power and authority of the invader state remain in force and have the authority and ability to override our rights as sovereign independent people. If we look at it from this point of view very carefully it can be seen that

“we are in fact ceding our sovereignty to the higher authority of the invader state if we are to follow this pathway.”

In its entirety the Declaration gives, to some degree, encouragement in its purpose and intentions but, like all laws, the devil is the detail and in this regard we must focus our attention closely to the details in the Declaration

Les Malezer effected in 2007;

– second class rights!


With great concern we need to focus on the restriction of our rights through the Declaration. What Les Malezer and others failed to inform our people is the fact that Aboriginal Peoples’ universal rights under international law have been reduced to second-class rights.
 
Take for example, the right to self-determination. What Malezer introduced as the Modified Declaration, in those final days, was that our rights are subject to acceptance of and recognition of the superior rights and territorial integrity of the dominant nation state, which in our case is the Australia Commonwealth government.
 
How then can one promote the Declaration on the Rights of Indigenous Peoples as the vehicle for asserting sovereignty?
 


Under the Declaration we have the right to be recognised as Peoples only on the proviso that we accept the power and authority of our invader state over our affairs. What Malezer and his co-conspirators have brokered between the UN member states and the world’s Aboriginal/Indigenous Peoples, who number over 370 million, is a complete and comprehensive return to the colonial subjugation, from which we in Australia have spent over two centuries fighting to deshackle ourselves and our Peoples.
 


Mark McMurtrie states
 
We, the Original Tribes of this continent, declare to the world that no matter our geography, tribe, faith or political affiliation we are united as one People through the Almighty, the Creator of all things, the Creator confirms our Brotherhood and Nationhood, with and by the Creators’ will and blessing we exist.
 
Terra Australis, Terra Australis Ignota or Terra Australis Incognita (Latin for “the unknown land of the South”) was a hypothesized continent, not even appearing on European maps until the 15th century. However, since time immemorial, for many millennia before it ‘appeared’ on European maps, this continent has been the Sovereign lands of the Original Tribes. Other names used to acknowledge our continent by various other peoples over the times have been Magallanica (“the land of Magellan”), or La Australia del Espi´ritu Santo (Spanish: “the southern land of the Holy Spirit”), and La grande isle de Java (French: “the great island of Java”). Terra Australis was one of several names applied to the land mass of what is now known as the continent of Australia.
 


We, the Indigenous Tribes of Terra Australis confirm that we are the most ancient autochthonous Peoples on this, our Mother Earth, and our contribution into the development of humanity is unique. As is our contribution to and maintenance of the maintenance of the most Ancient Tribal culture, songs, dances and ceremonies and the oldest surviving system of law on the planet.
 
By the Creators’ will we were created the Sovereign Autochthonous Peoples of Terra Australis with unlimited, inalienable and unassailable rights and freedoms as a Peoples and a Nation and with Sovereign authority over ourselves and Tribal our lands.
 
We have suffered cruel turns of fate; Our Tribes had known peace for tens of thousands of years. 

This was until the arrival of the British on Darug Tribal lands in 1788 at the place now commonly referred to as Sydney Cove.
 
Since that time the British have attempted to usurp our Sovereignty. They have unlawfully occupied our lands, and, with neither consent nor authority, have stolen and interrupted our Natural wealth, sacred sites, culture, families and other matters and sites of significance to our Tribes. They have done so despite our making it clear to them that this is against our will, law and culture. They have done so despite being mere guests upon Original Tribal lands, and in the process have committed ethnic cleansing on some of our fellow Tribes.


 
The Crowns parliaments have attempted to illegally disperse and dispossess Our peoples across the continent in an attempt to displace us from our domicile upon our Tribal lands in an attempt to justify their fraudulent usurpation of our absolute title and sovereignty over our Tribal lands, ourselves and our Creator granted status upon this continent.
 
We have been pushed out by force from our own lands, and over time, the records of our existence are being gradually eliminated and destroyed in a systematic program of genocide and ethnic cleansing. The settlers’ parliaments have been waging a war of ethnic cleansing and genocide against the Original Tribes since their arrival on our lands.
 
Our graves are robbed and destroyed by bulldozers, concreted over and flooded with water. 

Our Relics, Sacred and Holy sites, our bones and artefacts have been looted, stolen and illegally hidden in collections abroad and in foreign museums, and worse, in the homes of private settlers as monuments to their cunning craftiness in destroying the Creators longest surviving line of humanity and law.
 


Our People are facing extinction, our tribes are dying out and our tongues are losing their speech. We are the People who are losing our identity, names, voice, and Nationhood – but we haven’t lost them yet.”
 


- American Indian Law Alliance (AILA) Disavow harmful provisions within the Modified Declaration.
 
These provisions incorrectly represent fundamental principles of international law and/or re-inscribe, rather than correct, past indignities and injuries done to our peoples.
 
The UN General Assembly (GA) voted on September 13, 2007 to adopt the Declaration on the Rights of Indigenous Peoples (DRIP) [UN Document A/61/L.67*].
 


The response of many in the indigenous world who have worked long and hard for the day when the GA would adopt a just Declaration of our rights was a mixed one. To understand this ambivalence, it is important to know that the DRIP text differs in 9 places from the text of the Human Rights Council Declaration (CD) that was adopted by the UN human rights body in Geneva in June 2006. The CD text itself, in turn, had been significantly altered from the 1994 Draft Declaration (DD) completed by the UN Working Group on Indigenous Peoples that was chaired by Professor Erica-Irene A. Daes of Greece.
 


Of the three successive texts mentioned, the DD alone commanded the full support of indigenous peoples (IP). AILA circulated, soon after learning that 9 textual changes were being incorporated into the DRIP, a memorandum analyzing the impact of the changes.
 
Reasons for issuing statements endorsing most MD provisions without endorsing the MD as a whole, and for specifically disavowing MD PP 16, and Articles 30 and 46:
 


These 3 provisions substantively weaken important rights we negotiated
in Geneva.
 
A statement preserves a historical record of indigenous peoples’ disavowal of the 3 most harmful MD provisions. This record will be important to have when the Human Rights Council begins its task of overseeing the implementation of our rights.
 
A statement will protect us, when the time comes for working on a Convention, from allegations that indigenous peoples as a whole agreed to these harmful provisions in 2007.
 
Our non-indigenous friends need to know the mixed nature of the MD so that they may continue to support our rights in an informed way, rather than throw their blanket support to the MD.
 
In conclusion, AILA hereby commits to working in good faith partnership with states to implement the provisions of the MD with reservations, as noted here, regarding MD PP 16 and Articles 30 and 46 inasmuch as these provisions incorrectly represent fundamental principles of international law and/or re-inscribe, rather than correct, past indignities and injuries done to our peoples.
 
In taking this position, AILA adds its disavowal of the MD’s harmful provisions to those already expressed in various ways by others including Laguna Pueblo, Owe Aku, Aotearoa Indigenous Trust, Consejo de Todas las Tierras-Mapuche, other Latin American organizations identified by Estebancia Castro Dias and Fortunato Turpo Choquehuanca, Bill Means of IITC, and Tonatierra. In addition, Kekuni Blaisdell as Convenor of Kanaka Maoli Tribunal Komike, and the Seventh Generation Fund for Indian Development, as well as the Flying Eagle Woman Fund for Peace, Justice and Sovereignty add their voices to this disavowal.
 

EXPLANATION


Through the long years that AILA fought alongside our world-wide indigenous brothers and sisters with the support of our Chiefs, Faithkeepers, and Clan Mothers for a strong Declaration of the Rights of Indigenous Peoples, we have been guided by the following principles:


1. The brutality, injustice, and indignities that our peoples suffered for 500 years must be reversed by securing, among other things, a UN Declaration of the Rights of Indigenous Peoples that advances our rights and the corresponding duties of states, and not vice versa.


2. The process for achieving this instrument must be legitimate, inclusive, transparent, and otherwise respectful of our peoples. In this regard, we find it both unprecedented and most disrespectful that the indigenous peoples of the world were given three days in which to respond to an instrument, the MD, that will affect the course of indigenous/state partnership into the indefinite future. States, we note, gave each other nine months in which to reconcile their differences over the CD.
 


Having now discussed over the course of ten days the substance of the MD with our communities and experts on international law, indigenous and non-indigenous, AILA has decided to record, before the G.A. acts on the matter, our position regarding specific provisions of the MD, rather than regarding its adoption, which in any event states will decide on their own on Thursday September 13, 2007.
 
It is now up to indigenous peoples who will be participating in the future work of the Mechanism (whose five independent experts the Human Rights Council will shortly appoint) to affirm the fundamental link between the norms of the Declaration and the future activities of the Mechanism.
 


Extract of article Les Malezer needs to be called to answer for a major fraud by Michael Anderson. http://nationalunitygovernment.org/content/les-malezer-needs-be-called-answer-major-fraud 


North Carolina Conservative have acknowledged that coming under a United Nations Declaration would cede their Sovereignty. Quote “Finally, and perhaps most importantly, it would cede our national sovereignty to an international committee we do not elect and has no vested interest in us.”

 http://northcarolinaconservative.net/ceding-sovereign-rights-to-the-u-n-get-ready/


America’s sovereignty got ceded to United Nations via a Child Disability Declaration.  It’s all in the fine print.
For further reading on the topic
 http://www.cfr.org/sovereignty/sovereignty-globalisation/p9903 


United Nations Agenda 21 calls the end of all National Sovereignty’s. They want your Sovereignty for Global Control. A one world government. Agenda 21 is a United Nations Document. http://www.youtube.com/watch?v=TzEEgtOFFlM

Compiled by Kaiyu Bayles

Good News!!!!

We now have somewhere to share all the creations from out bush

Our online marketplace is now live!

Merch available here-

https://marrukakilikan.company.site

If you love what we do, why not buy us a coffee n help us help community

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

https://www.buymeacoffee.com/FreeRangeKaiyu

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No Jab No Pay… The Nightmare Continues

How many families have been squeezed out of public housing because they can no longer afford it with the penalties from no jab no pay and now unable to work because they refuse to inject poison? I know we ain’t alone, is anyone else talking about it?

I’d love to hear from others and how their coping and how they’ve managed since the bullshit started back in 2016

There is a proportion of our community really suffering, losing government family benefits because of our medical choices n now unable to provide for our families. Is anyone talking about this? We need to, here’s my story

Phone n nets gone

I won’t be online much anymore. Apologies everyone, I’m doing my best. So grateful we getting water and power sorted but now we got so much more to deal with. Feelin like we are literally being starved out, if we were any weaker (without the support) we would have caved under the pressure. But the more we resist the more it becomes almost impossible to survive. We know it’s no accident, really feeling for everyone forced to live in poverty for choosing not to be injected or inject their children with poison. It’s not for the faint of heart and I’ve reached my limits.

Coming home from my boys birthday party which Id bn preparing since 7am, to find we have no way to ring up or send a message to anyone.

The kids father hasn’t had a cent since being laid off months ago and would have starved if we didn’t all pull together. He won’t be paid for months more than likely after working full time all his life. Because he has to get a separation certificate to get a benefit and his old employer is committing fraud basically by saying he resigned when he never. So unless he accepts a certificate with reason listed as resignation, he can’t get a payment from Centrelink.

We are living on $500 between 6 of us n are only just managing to survive with some cultural tours planned and a tour for a family last weekend. The car costs $200 to fill n we live off grid, we can hardly afford petrol for the generator or car or gas for the shower n stove or food for the ducks.

I can’t take much more and will b quiet while I fight my way out of this mess we are in without our kids being affected too much.

I’m determined not to give the gov that power over us and it’s taking all my might, strength, wisdom, spiritual and mental abilities to just get through each day.

We are running low on petrol for the car, without that we are stuck out bush. We desperately need help.

I’ve bn asked to do interview and I can’t, I’m way too emotional I think, I tried to tell my little sister m about wats happening and started crying. I didn’t even realise it was affecting me so much cos I’m like a Mumma bear cornered, in fight mode trying to get out of this shit heap.

If it wasn’t for the support we’ve gotten I would have given up. We have power and water sorted and just as we were shopping to make final decisions on wat generator to buy and who to do the drilling job, the net goes down and we have to use our last money to buy data.

It might b just me but it feels like No1 seems to understand, Centrelink have taken $25/fn per child til we are left with the min rate of payments, don’t get child care benefit so it would cost us $150/day just to have bub in daycare…. All because we don’t inject our kids with poison. This has been happening since 2016 no jab no pay.

Nobody seems to be talking about not being able to afford rent, having to move out of a house because of these penalties. And now while we are trying to survive they take the last life line we had, child support. With the kids dad laid off now because of his choice not to shoot up poison, I feel like we are literally being starved out here. They are failing but it feels like that’s the intention and I just wonder how many others are in this situation.

Nobody seems to understand that yes this is bad enough being out here and having our means to survive reduced to next to nothing. But if I was in a house, $300/wk would go on rent. So I feel like I’m fucked if I do and fucked if I don’t. If I had of stayed in a house, I’d be homeless now unable to afford rent. But instead where out here doing our best to survive and just thankful we have somewhere to live cos we know how bad things could have been if we didn’t move here wen we did.

I’ve reached my coping limits and hoping something gives soon. It so hard to even write about it, I just can’t talk to anyone, I’m actually in shock this is happening and I’m trying to pretend everythings ok.

Deep down I’m shit scared and I just can’t talk about it like it’s nothing, like it’s all ok. Hope u understand, I just don’t want to be undone emotionally. I’m trying so hard to keep that good feeling in the house and so far succeeding.

Feels like we could just fall apart tho at any time, just way too much pressure trying to make sure the kids don’t remember this time as a really dark part of their lives.

Feeling like everything is just stacked against us n determined not to give up.

Any help would be deadly. I’m trying to set up a platform where people can become members, follow our journey long term and where we can finally share the behind the scenes stuff, all our videos of our projects and photos etc. But for now, i have 8 days left of the fundraiser if people would like to help or can send donations through PayPalme.

I want to show u a video that explains what it’s like not to work on country. It’s not easy to watch, thinking of the kids dad the whole time and what he’s going through. I just cried. It’s my nefew talking, makes it harder for me. My dad n his grandfather are brothers n he was one of the 10 rangers who folded, none of them wanted the vax. It’s soul shattering for me in so many ways. Men don’t say much as we know but watching this allows u to walk in their shoes. Feel wat the kids dad is goin through right now. It’s fucken sad. I really do feel for frontline workers and teachers who can no longer continue their professions, cos we know what it’s like to have that ripped from you. But has anyone thought about wat these mob do now? They can’t just find another job and everything’s ok, this is more than a job to mob n I hope this video gets that across

From 14:30

https://www.sbs.com.au/ondemand/program/going-places-with-ernie-dingo

This is our fundraiser, blog posts and short video, sending link to the video soon

Fundraiser – https://fundrazr.com/11w6l3?ref=ab_bAx0w1

Blog posts about the fundraiser –

Is anyone else in the same boat? I’d love to hear from anyone doing the impossible just to make ends meet now, maybe we can support each other through the nightmare. Help eachother make sweet lemonade with all these lemons.

Please share your story so people are aware that this is getting dire for some families, thought factors that are out of our control and unforeseen. We really need to hear from you and support each other if your doing it tough too cos of your decision to keep ur family safe.

Here is a video of Our Journey Back To Kuntry – https://www.youtube.com/watch?v=Sw0zLNjNVxk

You can support our work off and online with Buy Me A Coffee – app for creators

If you love what we do, why not buy us a coffee n help us help community

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us..

Good News!!!!

We now have somewhere to share all the creations from out bush

Our online marketplace is now live!

Merch available here-

https://marrukakilikan.company.site

If you love what we do, why not buy us a coffee n help us help community

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

https://www.buymeacoffee.com/FreeRangeKaiyu

Thrival Shirts – Help Us Get The Message Out, Get One For All The Family

Merch Now Available

Teamwork Making The Dreamwork – Food Sovereignty On Tribal Land

Behind the scenes many of your are learning, I have a lot going on. And growing the team means we can grow the dream!

Think I found the perfect place to share the behind the scenes stuff and all the stuff we doing here on country. Bit excited! We now have a way for people to not only keep up to date but support our work too.

This is it

https://www.buymeacoffee.com/FreeRangeKaiyu

Looking forward to making magic happen together. Thank you all for backing us so far, as they say from little things Big things grow

The project is a big family group boomeranging back to the bush from being raised all their lives in the city, to live in line with our old ways and to provide a model for a way forward that is sustainable and only using best practice.

Regenerative living systems is the ultimate obviously and we hope to share our journey online through how to videos, so that others are inspired. Our goal is to be totally self sufficient, spending our time working to secure healthy, affordable food for our community all year round.

It will b the 1st time in 230 years that we have the opportunity to return to our tribal way of life, obviously it won’t be exactly the same. But using today’s ways of knowing n doing combined with tribal ways, we know we’ll create something others will want to replicate. Eventually, putting us in a position to bring back the old bartering and trade systems.

We are building a home on country here on Stradbroke island, we are planning to set up a good size food garden n run courses on agro forestry and regenerative living systems. But we need a means to become self sustaining, an outlet to sell our produce and wares to the public.

We are truly grateful for your love and kindness. Every bit of support counts in a big way to keep us going on and offline.

So again, from all us mob here thank you, thank you, thank you.

Sending big love,

You can follow our journey here from now on:

Kaiyu and the Tribe 🖤💛❤️🔥🙏✨✨✨✨

https://www.buymeacoffee.com/FreeRangeKaiyu

You can also subscribe to the site (look for the black button on the left or button of each page) or contribute through PayPal here

paypal.me/kaiyumoura

Fundraiser – https://fundrazr.com/11w6l3?ref=ab_bAx0w1

A short video of our journey

Good News!!!!

We now have somewhere to share all the creations from out bush

Our online marketplace is now live!

Merch available here

If you love what we do, why not buy us a coffee n help us help community

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

We need your support to keep going

Thrival Shirts – Help Us Get The Message Out, Get One For All The Family

Merch Now Available

The Helpers Need Help

First Nations Family Living Off Grid Need Your Help. This Time Sadly, It’s My Family

We’ve never had to ask our community here for help, we are the ones who help everyone else usually. So please take the time to hear our story. We wouldn’t ask for support from from our community unless it was absolutely necessary.

We have already been homeless for years, we moved out of the government rental because we knew we couldn’t cope with the penalties from choosing not to vaccinate our children. 

After building our home and homeschooling our kids on country, with the mandates and loss of income it’s like we are fighting harder and harder just to survive out here.

We have been helping people through 1 Mob human rights advocacy https://endoppressioninoz.wordpress.com 

Doing videos to warn mob about the dangers through our rumble channel https://rumble.com/c/c-647913 

Getting messages out through our Telegram channel and chat

Channel- Independent Blackfulla Media https://t.me/BlackfullaGrapeVine 

Chat – 1 Mob Rising

https://t.me/OneMobHRA

Our Facebook group – Keeping Mob Safe

https://m.facebook.com/groups/1323353421400609?group_view_referrer=search

We have sent Know Your Rights Packs Around The Country and Tribal Protection Certificates for freeKnow Your Rights Or You Simply Have None

We have helped many communities with legal help and getting assistance with food

Bourke – https://thrival.international/2021/08/24/urgent-callout-for-bourke-families-in-lockdown-doing-it-hard/

Boggabilla

27/11/21 Updated – Water And Food Needed Urgently In Boggabilla

We All Know Australia’s First In Line, Will YOUR Country Be Next In This Sick NWO Plan?

Exposing The unlawful treatment of First Nations peoples during the lockdowns 

How Covid Is Affecting Aboriginal Communities In Australia

We’ve also run free fitness, youth theatre projects and traditional dance classes in our community. Because we have no support and never received a grant etc, I fear everything is coming to a stop, getting harder and harder. So we are singing out for help.

Video of our community work

We are not supported by subscribers or any contributions of any type and can no longer continue without support. We have achieved all this without running water or a reliable power source. Volunteering our time over the last 10 years, mainly Kaiyu Bayles the site owner

We are calling out for support, collaborators and people to partner up with to get to the next step – food sovereignty – feeding our community. 

Teamwork makes the dream work, learn more about how u can get involved here –

https://fundrazr.com/11w6l3?ref=ab_bAx0w1

Fundraiser 👆🏾👆🏾👆🏾

We Urgently Need Power And Water To Survive Out Bush

To get over the line we are aiming to raise $3k to get a new generator as a back up power source that can handle the washing machine load and provide power when the solar and wind don’t have provide enough. And get a bore pump put in place so we can pump the water up the road side of the hill which is much closer and less of an incline.

To do this we will sell 30 limited edition snake style necklaces for $100 each, to raise the necessary funds to pay for a new generator and connect the water finally.

Unique Limited Edition Necklaces

All the necklaces will have the same design as our way to pay special acknowledgment to those who helped us get over the line. Instead of a certificate or letter of thanks, we are wanting those who supported us to be easily seen and identifiable by those who know our story. Telling people without words even that you have helped families out bush.

Bracelets also available for $50, 2 bracelets will count as one necklace for the marathon. We can make other designs and basic necklaces by order as well. But we will only be making 30 of this limited edition design as a special thank you to people who helped us with the essentials out bush, ensuring our sustainability and survival out here long term. We are truly grateful for any kindness, help, love and support we receive and continue to receive.

NB if you would like a limited edition necklace or bracelet, please email me your postal address where we can send it at kaiyubayles@protonmail.com Once you’ve made the contribution via link above

Limited Edition Snake Necklace Gifts For the Fundraiser 

#1MobRising

Creator – https://linktr.ee/KaiyuBayles

Our story out bush in pictures – https://www.facebook.com/groups/673179429790935/mediahttps://www.facebook.com/groups/673179429790935/media

Our Journey So far – Videos 

The house arriving

The House Arriving (you can see how much work has been done to make roads in this footage too)

Good News!!!!

We now have somewhere to share all the creations from out bush

Our online marketplace is now live!

Merch available here

If you love what we do, why not buy us a coffee n help us help community

We’re volunteering our time to keep you up to date n ahead of the game. Work with us to continue doing what nobody else can, shout us a coffee please if you appreciate our work and want to see more from us.

We need your support to keep going

Thrival Shirts – Help Us Get The Message Out, Get One For All The Family

Merch Now Available

For a decade we have maintained the website and over 10 pages and groups on social media unassisted. If you appreciate the big stories, digs and urgent actions we get out please support our work, subscribe by hitting the black button or donate here –

Kaiyu’s PayPalMe

In these days especially out bush, a little goes a long way, so please dig deep and share.

Thank u and love u all in advance

Kaiyu and the tribe our bush 🖤💛❤️🔥🙏🏾✨✨✨

Creator – Kaiyu Bayles Link Tree

Our Journey So Far

https://thrival.international/2022/01/19/urgent-callout-mob-on-tribal-land-working-towards-food-sovereignty-need-help-with-power-and-water/

Marrukakilikan – one who is in a state of wellbeing, happiness, or one who is patient if in adversity. In my mother’s language, Gringai of the hunter valley.

Previous Older Entries

A little about page admin Kaiyu Moura (Bayles)

Now living in QLD raising her children on their traditional country, gathering food, learning the old art of building shelters, dance and the local language. For the past 20 years with her late Grandmother Maureen Watson and a dance group with 6 of her sisters Kaiyu travelled schools, festivals, events etc sharing the beauty of First Nations Culture through song and dance, stories, art, theatre, nursery rhymes, poetry etc and engaging all ages in different projects that inspire positive change. Also a poet, documentary maker, songwriter, artist, event organiser, media consultant, testing the waters of micro social enterprise by starting her own tshirt and sublimation printing business and with her own label, Kaiyu creates what she calls Freedom Threads.

After building their own home on Tribal Sovereign land, Kaiyu is now homeschooling and teaching the kids about making our own tinctures, learning about bushtucker and mushrooms, growing food, building with aircrete, setting up wind turbines, composting toilets and ram water pumps... Really learning what it truly means to thrive. This is our Group where we share alot of what we do

Kaiyu and the Tribe